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A psychoanalytic view of biblical myth

Bibliographic Data

ID8970980
AuthorsDavid Millar (0000-0002-2391-3422, London, corresponding author), David P Millar (0000-0001-9207-6958, The Tavistock and Portman NHS Foundation Trust, corresponding author)
Year2001
Volume82
Issue5
Pages965-979
Publication date2001-10-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueThe International Journal of Psychoanalysis (JOURNAL)
Journal identifiersISSN: 0020-7578 • E-ISSN: 1745-8315
PublisherTaylor & Francis (PUBLISHER • GB)
DOI10.1516/0020757011601307
PMID11723961
OpenAlexW4252393902
LanguageEN
Citations received1
References cited4

The author looks at some ways in which certain biblical myths tell a story, a story about loss--loss of freedom, of the homeland, of God's favour, ultimately loss of the good object--and about guilt for these losses. He describes in the post-exilic myth of the Old Testament and the Jesus myth of the New Testament a pattern in which, he argues, there is a 'retreat' from the depressive anxieties that seem to be troubling the group, with loss and guilt becoming mediated through a rigidified defensive organisation that holds out the promise that it will make this loss and guilt easier to bear. Guilt, worthlessness, badness and fallibility are split off and projected into a near foreign group blamed for loss, while within the group's own boundary there is an identification with righteousness and power. The author describes the post-exilic myth and the Jesus myth as what he terms 'hardened myths' that embody a belief in an idealized privileged identity in which exclusive group possession of the good object is asserted. The analysis of such hardened myths reveals a shared belief in the efficacy of group idealization. The author links the formation of these hardened myths with what we know about how individuals manage actual loss, and argues that (for the group as for the individual) the myths express collusion with the moral authority of an idealized and very punitive superego. The paper ends with a very brief suggestion that, analogously, hardened myths may be relevant in other cultural and social millieux, especially, perhaps, the troubled relations of some psychoanalytic groups to one another

Aesthetics · Homeland · Mythology · Object (grammar · Object relations theory · Political science · Politics · Possession (linguistics · Psychoanalysis · Psychoanalytic theory · Righteousness · Sociology · Theology · Law · Philosophy · Psychoanalysis, Philosophy, and Politics · Psychology · Psychotherapy Techniques and Applications · Violence, Religion, and Philosophy

  • Young people's mental health

    Steven Walker, Steven T Walker•Mental Health Religion & Culture•2010

  • Genesis as myth

    Edmund Ronald Leach•Genesis as myth•1969

  • Psychic Retreats

    J F Steiner, John Steiner•Psychic Retreats•2003

  • Relating to the Superego

    Open Access•Edna O'Shaughnessy, Edna O’Shaughnessy•The International Journal of…•1999

Unique citing works1
Citations per year0,06
Citation span2010 - 2010 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1

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