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Some Problems with Gadamer's and Habermas' Dialogical Model of Sociological Understanding

Bibliographic Data

ID8975825
AuthorsAustin Harrington (0000-0003-4635-2741, corresponding author)
Year1999
Volume29
Issue2
Pages371-384
Publication date1999-06-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal for the Theory of Social Behaviour (JOURNAL)
Journal identifiersISSN: 0021-8308 • E-ISSN: 1468-5914
PublisherWiley (PUBLISHER • GB)
DOI10.1111/1468-5914.00108
OpenAlexW2129145080
LanguageEN
Citations received4

Despite differences between them, Gadamer and Habermas both argue that in order to understand the practices and beliefs of other cultures and periods of history fully and critically, researchers should enter into imaginary ‘dialogue’ with their subjects about the nature of the world. Objectivity of understanding in their view consists not in prior suppression of our contemporary preconceptions and interests but in a process of actively seeking agreement (Verständigung) with others over appropriate world‐views and normative beliefs. This paper challenges Gadamer's and Habermas' thesis on three fronts. It argues that, (i) the notion of 'dialogue' with past personages and abstract social totalities is not clear, even when qualified as 'imaginary'; (ii) to derive normative Verständigung from descriptive Verstehen is not conceptually well‐founded, nor pertinent to the thematic goals of research; and (iii) however deeply interpreters remain tied to the culture of their upbringing, they are not thereby licensed to incorporate value‐judgments into the research process. Rather than providing any methodological norms for research, dialogue ought best be seen as characterising certain moral and political responsibilities of scientists in relation to civil society and the public sphere

Dialogical self · Epistemology · Normative · Objectivity (philosophy · Political science · Politics · Psychoanalysis · Sociology · The Imaginary · Transcendental number · Counseling, Therapy, and Family Dynamics · Critical Realism in Sociology · Law · Philosophy · Pragmatism in Philosophy and Education · Psychology

  • Bibliography Relations of Science to Literature and the Arts 1999

    Karl E Gwiasda, Susan Allender-Hagedorn et al.•Configurations•2001

  • Objectivism in Hermeneutics

    Open Access•Austin Harrington•Philosophy of the Social Sciences•2000

  • Habermas's Theological Turn

    Open Access•Austin Harrington•Journal for the Theory of Social…•2007

  • Alfred Schutz and the 'Objectifying Attitude

    Open Access•Austin Harrington•Sociology•2000

Unique citing works4
Citations per year0,15
Citation span2000 - 2007 (8)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 4

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