A Meadian Approach to Radical Bohmian Dialogue
Bibliographic Data
| ID | 8976037 |
|---|---|
| Authors | Chris Francovich (Gonzaga University Leadership Studies United States, corresponding author) |
| Year | 2016 |
| Volume | 47 |
| Issue | 1 |
| Pages | 98-128 |
| Publication date | 2016-06-13 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal for the Theory of Social Behaviour (JOURNAL) |
| Journal identifiers | ISSN: 0021-8308 • E-ISSN: 1468-5914 |
| Publisher | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/jtsb.12114 |
| OpenAlex | W2425195268 |
| Language | EN |
| References cited | 51 |
s Issues of communication and the possibilities for the transformation of perspectives through an experimental dialogue resulting in a mutual, open, receptive, and non‐judgmental consideration of the other are addressed in this paper from transdisciplinary theoretical and conceptual standpoints. The warrant for cultivating this type of communicative ability is based on arguments resulting from the assumption of widespread confusion and conflict in intrapersonal, interpersonal, intergroup, and ecological relations across the globe. I argue that there are two distinct classes of “reasons” for this proposed practice of dialogue. First is recognition of the need for human individuals to engage in a regular and systematic “social maintenance” of embodied consciousness to forestall the continuous colonization of the past/future on the living present that embodied consciousness entails. Second is the teaching of a skill to creatively and respectfully engage with others in a mutual transformation of perspectives. This paper addresses the general problem of perspectives and reflexivity at the root of the communication phenomenon and by extension – to its scale and to its pathologies in individuals and collectives. It is argued that suspension of judgment, assumption, and habit (broadly) helps interlocutors to recognize the possibility of holding one's history in a tensional abeyance and to focus on the living present independent of habitualized and reified identities and the embodied manner in which we unconsciously carry ourselves as social or “universalized selves” in social situations
Consciousness · Embodied cognition · Epistemology · Extension (predicate logic · Interpersonal communication · Intrapersonal communication · Reflexivity · Social science · Sociology · Computer Science · Critical Realism in Sociology · Embodied and Extended Cognition · Psychology · Social Psychology · Social Representations and Identity
G.H. Mead
Knowing and the known
The Body and Social Theory
On Dialogue
Abductive Analysis
Ecological Psychology in Context
Reality
Long-term meditators self-induce high-amplitude gamma synchrony during mental practice
Types of Mind and Body
Anonymity and Recognition
On Interobjectivity
Chicago Pragmatism and the Extended Mind Theory
G. H. Mead
Embodied Self-reflexivity
Dialogue and Social Change
Metaphysics of Natural Complexes
Art as Experience (1934)
The social construction of reality
Peripheral Vision
The Interaction Order
Gadamer's Century
Mind, Self, and Society
Mead's Theory of Emergence as a Framework for Multilevel Sociological Inquiry
The Meaning of Uncertainty and the Uncertainty of Meaning
The Concept of Breakdown in Heidegger, Leont'ev, and Dewey and Its Implications for Education
Radical Worlds
Manifesto for a Relational Sociology
| Citation velocity | historical |
|---|---|
| Highly cited | No |