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Lucumí’, ‘Terranova’, and the Origins of the Yoruba Nation

Bibliographic Data

ID8977245
AuthorsHenry B Lovejoy (0000-0003-3875-1670, McMaster University, corresponding author), Olatunji Ojo (Brock University)
Year2015
Volume56
Issue3
Pages353-372
Publication date2015-10-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueThe Journal of African History (JOURNAL)
Journal identifiersISSN: 0021-8537 • E-ISSN: 1469-5138
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0021853715000328
OpenAlexW2289877482
LanguageEN
Citations received7
References cited18

The etymology of ‘Lucumí’ and ‘Terranova’, ethnonyms used to describe Yoruba-speaking people during the Atlantic slave trade, helps to reconceptualize the origins of a Yoruba nation. While there is general agreement that ‘Lucumí’ refers to the Yoruba in diaspora, the origin of the term remains unclear. We argue ‘Lucumí’ was first used in the Benin kingdom as early as the fifteenth century, as revealed through the presence of Olukumi communities involved in chalk production. The Benin and Portuguese slave trade extended the use of ‘Lucumí’ to the Americas. As this trade deteriorated by 1550, ‘Terranova’ referred to slaves captured west of Benin's area of influence, hence ‘new land’. By the eighteenth century, ‘Nagô’ had replaced ‘Lucumí’, while the ‘Slave Coast’ had substituted ‘Terranova’ as terms of reference. This etymology confirms the collective identification of ‘Yoruba’ and helps trace the evolution of a transnational identity

Ancient history · Art · Diaspora · Ethnology · Etymology · Fifteenth · Genealogy · Geography · Identity (music · Linguistics · Literature · Portuguese · Sociology · TRACE (psycholinguistics) · Yoruba · African history and culture studies · Anthropology · Caribbean and African Literature and Culture · Colonialism, slavery, and trade · Gender Studies · History · Philosophy

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Unique citing works7
Citations per year1
Citation span2019 - 2025 (7)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 7

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