Recognizing Religion
Disciplinary Traditions, Epistemology, and History
Bibliographic Data
| ID | 9205003 |
|---|---|
| Authors | M Lambek (0000-0003-4629-1301, University of Toronto, corresponding author) |
| Year | 2014 |
| Volume | 61 |
| Issue | 2-3 |
| Pages | 145-165 |
| Publication date | 2014-03-18 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Numen (JOURNAL) |
| Journal identifiers | ISSN: 0029-5973 • E-ISSN: 1568-5276 |
| Publisher | Walter de Gruyter GmbH (PUBLISHER • DE) |
| DOI | 10.1163/15685276-12341313 |
| OpenAlex | W1974041156 |
| Language | EN |
| Citations received | 1 |
| References cited | 28 |
Questions of methodology hang on epistemology. I consider the conceptualization of the subject of the study of religion, arguing that the disciplines that carry out the study and also the objects or subjects of their study can be understood as traditions. I briefly review the conceptualization of religion within the anthropological tradition, noting a tension between understanding religion as socially immanent or as a set of explicit beliefs and practices constitutive of the transcendent. Religion is probably conceptualized rather differently within religious studies, especially insofar as each tradition has formulated itself in relation to secularism in its own way and in relation to, or confrontation with, other distinct traditions, whether of science or theology. Drawing on a meteorological metaphor, I suggest that both disciplines and religions qua traditions can be understood to change along historical “fronts;” these form both the conditions of our knowledge and its appropriate subject matter
Conceptualization · Discipline · Epistemology · History of religions · Metaphor · Relation (database) · Social science · Sociology · Subject (documents) · Theology · Anthropological Studies and Insights · Philosophy · Religion and Society Interactions · Religious studies · Study and Philosophy of Religion
Three rival versions of moral enquiry
Whose Justice? Which Rationality?
The model of the text
Structuralist Poetics
Bwiti
The Weight of the Past
Historical Ontology
Provincializing Europe
Ordinary Ethics
Whose Justice? Which Rationality?
The weight of the past
Ritual, History and Power
A Secular Age
Ritual and Religion in the Making of Humanity
Politics of Piety
Genealogies of Religion
Formations of the Secular
Scotland Yard in the Bush
The Occult Does Not Exist
Response to Ter Haar and Ellis
Ethnohermeneutics and Worldview Analysis in the Study of Hopi Indian Religion
Bwiti. An Ethnography of the Religious Imagination
Religious Organization and Religious Experience
Culture and Practical Reason
| Citations per year | 0.08 |
|---|---|
| Citation span | 2014 - 2014 (1) |
| Highly cited | No |