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The Identity of a Mystic

The Case of Sa'id Sarmad, a Jewish-Yogi-Sufi Courtier of the Mughals

Bibliographic Data

ID9205050
AuthorsNathan Katz (0009-0005-0763-377X, 1Florida International University, Department of Religious Studies, Miami FL 33199, USA, corresponding author)
Year2000
Volume47
Issue2
Pages142-160
Publication date2000-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueNumen (JOURNAL)
Journal identifiersISSN: 0029-5973 • E-ISSN: 1568-5276
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/156852700511478
OpenAlexW1967535831
LanguageEN
Citations received4

Sa'id Sarmad's dargah (saint's tomb) dominates the entryway to Delhi's imposing Jama Masjid. But Sarmad was a Jew, both by birth and affirmation. He was also, according to his Rubaiyat, "a follower of the Furqan (i.e., a Sufi), a (Catholic) priest, a (Buddhist) monk, a Jewish rabbi, an infidel, and a Muslim." Indeed, it is hard to imagine a mystic with a more complex confessional identity. This paper explores both Sarmad's apparently contradictory religious self-identification and the complex religious context which Sarmad found in seventeenth-century North India. It will trace Sarmad's spiritual path as it meandered between Judaism, Islam and Hinduism, as recorded in his poetry and in the hagiographical (taskira) traditions which surround him, and will contribute to the discussion of the relationship between the mystic and his or her religion of birth or adoption

Art history · Confessional · Context (archaeology) · Hinduism · Identity (music) · Islam · Jewish identity · Judaism · Mysticism · Political science · SAINT · Theology · Historical and Architectural Studies · History · Islamic Studies and History · Jewish and Middle Eastern Studies · Law · Philosophy · Religious studies

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Unique citing works4
Citations per year0.8
Citation span2021 - 2023 (3)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 4

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