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Conquest and Controversy

Intertwined Themes in the Islamic Interpretive Tradition

Bibliographic Data

ID9206489
AuthorsGordon Nickel (corresponding author)
Year2011
Volume58
Issue2-3
Pages232-258
Publication date2011-01-01
Open AccessNo
TypeARTICLE
VenueNumen (JOURNAL)
Journal identifiersISSN: 0029-5973 • E-ISSN: 1568-5276
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/156852711x562308
OpenAlexW2098586544
LanguageEN
References cited4

Narrative materials in classical Muslim commentaries on the Qur!! n included stories of the prophet of Islam in confrontation with representatives of other religious communities. In the case of the exegesis of Q 3:64, a verse which has been used in recent years as a call to interfaith dialogue, commentators told two di erent stories of encounter between Muh!ammad and Christians. Both stories, in their own ways, developed themes of theological controversy and political conquest. # ey sought to demonstrate the authority of the prophet of Islam to determine the truth about Jesus and to challenge foreign rulers to “submit.” # e stories also made the case that through the events of the life of the prophet of Islam and the Muslim Conquest, as described in the Muslim historical tradition, God was at work in the world. By telling these stories, exegetes projected a memory of military domination and an assertion of spiritual superiority

Ancient history · Art · CONQUEST · Exegesis · History of religions · Islam · Literature · Muslim world · Narrative · Political science · Politics · Theology · Biblical Studies and Interpretation · Families in Therapy and Culture · Historical and Linguistic Studies · History · Law · Philosophy · Religious studies

  • Ghevond's Text of the Correspondence between ʻUmar II and Leo III

    Open Access•Arthur Jeffery•Harvard Theological Review•1944

  • The Signs of Prophecy

    Open Access•Sarah Stroumsa•Harvard Theological Review•1985

  • La Lettre Du Prophète a Héraclius Et Le Sort De L'Original

    Muhammad Hamidullah•Arabica•1955

  • Muhammad and Heraclius

    Nadia Maria El-Cheikh•Studia Islamica•1999

Highly citedNo

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