The Conception of Ming in Early Confucian Thought
Bibliographic Data
| ID | 9216215 |
|---|---|
| Authors | Ted Slingerland (corresponding author) |
| Year | 1996 |
| Volume | 46 |
| Issue | 4 |
| Pages | 567 |
| Publication date | 1996-10-01 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Philosophy East and West (JOURNAL) |
| Journal identifiers | ISSN: 0031-8221 • E-ISSN: 1529-1898 |
| Publisher | JSTOR (PUBLISHER) |
| DOI | 10.2307/1399496 |
| OpenAlex | W2319431158 |
| Language | EN |
| Citations received | 12 |
| References cited | 4 |
Li Zehou’s Reconception of the Classical Confucian Concepts of Autonomy and Individuality
Confucian Heaven
Confucius’ Complaints and the Analects’ Account of the Good Life
An Introduction to Chinese Philosophy
The Reification of Fate in Early China
Virtue and the Good Life in the Early Confucian Tradition
A Summoned Life
Confucian Humanism and Theodicy
Divine Bestowal or Moral Guidance
The classical Confucian conception of Heaven's Mandate
Surrendering to and Transcending Ming 命 in the Analects, Mencius and Zhuangzi
Zhuangzi's Theory on "Fate" and the Humanistic Spirit within
| Citations per year | 0.86 |
|---|---|
| Citation span | 2012 - 2025 (14) |
| Highly cited | No |