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Creating a spatial dialogue

A'kee Piskun and attachment to place on the Northwestern Plains

Bibliographic Data

ID9216441
AuthorsLindsay M Amundsen-Meyer, Lindsay Amundsen-Meyer (0009-0001-1349-9053, University of Calgary, corresponding author)
Year2015
Volume60
Issue234
Pages124-149
Publication date2015-05-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenuePlains Anthropologist (JOURNAL)
Journal identifiersISSN: 0032-0447 • E-ISSN: 2052-546X
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1179/2052546x14y.0000000018
OpenAlexW1997200263
LanguageEN
Citations received3
References cited31

Cross-culturally, hunter-gatherer groups rely on a storied knowledge in which named places serve as mnemonic pegs of the history and oral traditions of the group and repositories of ecological and sociological knowledge. The named places influenced the choices of human groups in the past and leaves a distinct pattern of remains in the archaeological record. A'kee Piskun, or Women's Jump, is an important, named place described in Blackfoot mythology as the place where the first marriage occurred. The archaeological signature of this important place can be seen at the individual site and larger landscape levels. By examining the evidence that EbPk-4/15 is the second Women's Jump and exploring its archaeological signature, we are able to begin to understand the Blackfoot landscape in a culturally familiar way and understand how named places can be differentiated archaeologically

Archaeological record · Archaeology · Ethnology · Geography · Mnemonic · Mythology · Sociology · Anthropology · Archaeology and ancient environmental studies · Archaeology and Natural History · Classics · History · Indigenous Studies and Ecology · Psychology

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Unique citing works3
Citations per year0,5
Citation span2020 - 2026 (7)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 2

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