She Who Creates Havoc Is Here”

A Queer Bisexual Reading of Sexuality, Dance, and Social Critique in Karmen Geï

Bibliographic Data

ID9250465
AuthorsCheryl Stobie (0000-0002-7138-7340, corresponding author), Stobie Stobie
Year2016
Volume47
Issue2
Pages84
Publication date2016-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueResearch in African Literatures (JOURNAL)
Journal identifiersISSN: 0034-5210 • E-ISSN: 1527-2044
PublisherIndiana University Press (PUBLISHER • US)
DOI10.2979/reseafrilite.47.2.06
OpenAlexW2470037742
LanguageEN
References cited9

Prosper Mérimée’s 1845 novella, Carmen, which inspired Georges Bizet’s 1875 opera, Carmen, has subsequently been rendered in numerous film versions. The Senegalese film Karmen Geï, directed by Joseph Gaï Ramaka (2001), adheres to the basic plotline, but adds various innovations, such as transporting the setting to contemporary Senegal and depicting Karmen as having same- and different-gender attractions and relationships. This article begins by giving an overview of critical responses to the film, then moves on to contextualizing the representation of variant sexualities in Senegal. It then examines the treatment of Ramaka’s character Karmen, who is one of the boldest and most radical reincarnations of the original Carmen character. The queer bisexual reading employed here highlights the possibility, and the fatal hazards, of free female sexual expression outside socially mandated limits and also reveals lacunae in queer readings that ignore the concept of bisexuality. Karmen Geï depicts bisexuality as a complex, queer site that destabilizes stereotyped gender roles and monosexuality and calls into question the mechanisms by which desire and appetite are regulated. Karmen’s mesmerizing, seductive dancing proves irresistible to female and male characters, and the representation of her bisexual behavior implicitly criticizes narrow conceptions of sexuality, including homophobia, monosexism, and possessive monogamy. I examine crucial scenes and techniques through the lens of critical bisexual theorization, revealing that this is a queer African Carmen with brio, sexual assurance, and political purpose

Aesthetics · Art · Character (mathematics) · Human sexuality · Linguistics · Literature · Novella · Political science · Politics · Psychoanalysis · Queer · Queer theory · Reading (process) · Representation (politics) · Sociology · African history and culture studies · African Sexualities and LGBTQ+ Issues · Feminism, Gender, and Sexuality Studies · Gender Studies · Philosophy · Psychology

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