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Being and Becoming a Monk on Mount Athos

An Ontological Approach to Relational Monastic Personhood in the “Garden of the Virgin Mary” as a Rite of Passage

Bibliographic Data

ID9285089
AuthorsMichelangelo Paganopoulos (0000-0003-3249-3842, Ton Duc Thang University, corresponding author)
Year2020
Volume6
Issue1
Pages66-87
Publication date2020-02-28
Open AccessYes
TypeARTICLE
VenueOpen Theology (JOURNAL)
Journal identifiersISSN: 2300-6579 • E-ISSN: 2300-6579
PublisherDe Gruyter Open (PUBLISHER • PL)
DOI10.1515/opth-2020-0008
OpenAlexW3010272143
LanguageEN
Citations received4
References cited12

This paper brings together ethnography as practice research, and theology as experiential theory, towards an ontological interdisciplinary understanding of relational personhood on Mount Athos. The first part of the paper consists of ethnographic data gathered from the field, approaching monastic life as a rite of passage to heaven, and using the anthropological discourse of the “sacred” to represent and interpret this passage in sociological and moral terms. The second part of the essay expands on this empirical material by following the two “fundamental” elements of personhood, Freedom and Otherness, in the respective Christological discourses of Zizioulas and Yannaras. The aim of the second part is to ontologically expand on the experience of relational personhood by approaching theology as a kind of practice [“theoro” as “I-see-God” via practices of faith] that takes us to deeper levels of understanding of being and becoming, in relation both to the invisible God and the visible, material World. In this context, the focus of the paper gradually moves from the Athonian landscape. informed by the energies of God that run through it, to Athonian personhood as defined by the personal and ontological relation of each monk to the landscape, which includes themselves, in an ontologically relational manner. As I argue, this relational ontology extends from the grace received in everyday practices by all the monks to the charismatic personalities, whose individual agency and freedom from nature enabled them to change Athonian history and become emblems of the contemporary ideals of monastic life as a dialectical symbiosis within God and nature

Aesthetics · Agency (philosophy · Context (archaeology · Dialectic · Epistemology · Personhood · Relation (database · Sociology · Subjectivity · Anthropological Studies and Insights · Geographies of human-animal interactions · History · Philosophy · Religious Tourism and Spaces

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    Open Access•Andreas S Papazoglou, Dimitrios V Moysidis et al.•Journal of Religion and Health•2021

  • Contested Authenticity Anthropological Perspectives of Pilgrimage Tourism on Mount Athos

    Open Access•Michelangelo Paganopoulos•Religions•2021

  • Two ways of being the Body of Christ

    Open Access•Matteo Benussi, Tommaso Manzon•Hau Journal of Ethnographic Theory•2023

  • Crossing the timescape of the 'Here and Now' on Mount Athos

    Open Access•Michelangelo Paganopoulos•Journal of the Royal Anthropologica…•2024

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  • Divine Energies or Divine Personhood

    Open Access•Aristotle Papanikolaou•Modern Theology•2003

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    Open Access•Olympia Panagiotidou•Open Theology•2016

  • The Healing Spirituality of Eastern Orthodoxy

    Open Access•Kyriacos C Markides•Religions•2017

  • The Healing Quality of Pilgrimage to Mount Athos

    Open Access•René Gothóni•Archive for the Psychology of…•2000

  • "Traditional Orthodoxy" as a Postcolonial Movement

    George Demacopoulos, George E Demacopoulos•The Journal of Religion•2017

  • Compadrazgo, Baptism and the Symbolism of a Second Birth

    M Bloch, Marc Léopold Benjamin Bloch et al.•Man•1981

  • The Anthropology of Christianity

    Joel Robbins•Current Anthropology•2014

  • The Concept of 'Athonian Economy' in the Monastery of Vatopaidi

    Michelangelo Paganopoulos•Journal of Cultural Economy•2009

Citations per year0.8
Citation span2021 - 2024 (4)
Highly citedNo

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