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Αναγιγνωσκω and Some Cognate Words

Bibliographic Data

ID9306942
AuthorsD J Allan (Science Oxford, corresponding author)
Year1980
Volume30
Issue1
Pages244-251
Publication date1980-05-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueThe Classical Quarterly (JOURNAL)
Journal identifiersISSN: 0009-8388 • E-ISSN: 1471-6844
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0009838800041343
OpenAlexW2119099598
LanguageEN
Citations received14
References cited2

Presumably it is common ground that this verb has in addition to the basic sense ‘recognize’ the derivative sense ‘oread’, and that one must judge from the context whether reading to one or more other people, or private reading, is meant. The reading of the text of a law to a jury at an orator's request is marked by the circumstances themselves as public reading; so is the reading of the Athenian decree to the Mitylenaeans in Thucydides. When Theaetetus answers in the affirmative the question whether he has read the book of Protagoras which contains the statement that man is the measure of all things ( ); or when it is asked ‘Why is it that some people, if they begin to read, are overcome by sleep even against their will, whereas others wishing to be overcome by sleep are kept awake by taking up a book?’ Evidently what is intended is reading in the privacy of one's own room. When Socrates in the Phaedo says that he heard a person reading from Anaxagoras and eagerly took the book home to read (97 B-98 B), both senses are found within a few pages

Context (archaeology · Decree · Jury · Linguistics · Political science · Reading (process · SOCRATES · Statement (logic · Classical Antiquity Studies · Classical Philosophy and Thought · History · Law · Law, logistics, and international trade · Philosophy · Psychology

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Unique citing works14
Citations per year0,41
Citation span1992 - 2018 (27)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 14

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