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Involved Spectatorship in Archaic Greek Art

Bibliographic Data

ID9308196
AuthorsGuy Hedreen (0000-0001-6762-5185, Williams College, corresponding author)
Year2007
Volume30
Issue2
Pages217-246
Publication date2007-04-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueArt History (JOURNAL)
Journal identifiersISSN: 0141-6790 • E-ISSN: 1467-8365
PublisherOxford University Press (OUP) (PUBLISHER)
DOI10.1111/j.1467-8365.2007.00539.x
OpenAlexW2005629195
LanguageEN
Citations received9
References cited6

It is argued that models of spectatorship developed by Alois Riegl and Richard Wollheim offer a productive means of understanding how the Archaic Greek eye cup works. Eye cups represent the faces of particular mythological creatures who expect to see their mythical counterparts in the space occupied by spectators. The decoration of the cups is structured so as to invite the beholder to enter imaginatively into the Dionysiac world. Some representations of silens shown with frontal faces invite a similar response. A significant amount of Archaic poetry experienced, like the vases, in symposia also induced symposiasts temporarily to adopt fictional or mythical personae. As Nietzsche observed in The Birth of Tragedy , a comparable form of involved spectatorship is also at the heart of early Greek drama. A common aesthetic conception of involved spectatorship manifested itself concretely in several different media or cultural forms in late Archaic Greece

Aesthetics · Ancient Greek · Archaeology · Art · Creatures · Drama · Greek mythology · Greek tragedy · Literature · Mythology · Natural (archaeology · Poetry · Tragedy (event · Ancient Mediterranean Archaeology and History · Classical Antiquity Studies · Historical, Religious, and Philosophical Studies · History

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Unique citing works9
Citations per year0,64
Citation span2012 - 2026 (15)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 9

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