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Artemis Bear-Leader

Bibliographic Data

ID9356352
AuthorsMichael B Walbank (University of Calgary, corresponding author)
Year1981
Volume31
Issue2
Pages276-281
Publication date1981-12-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueThe Classical Quarterly (JOURNAL)
Journal identifiersISSN: 0009-8388 • E-ISSN: 1471-6844
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0009838800009587
OpenAlexW1979082881
LanguageEN
Citations received2
References cited11

Editors of Lysistrate have regarded this passage as a kind of cursus honorum of a well-brought-up young Athenian lady: the chorine first served at the age of seven as a bearer of the sacred casket ( arrephoros ); then at the age of ten as miller of corn for Athena Archegetis ( aletris ); then followed service as a ‘bear’ ( arktos ) of Artemis at the Brauronia; finally, she returned to Athens as a basket-bearer ( kanephoros ), holding a string of figs, when a fair young girl. After this, presumably, she married. There are several difficulties in this interpretation: notably, the intrusion into service apparently wholly devoted to Athena of a spell as one of Artemis' servants at Brauron; moreover, the evidence is that Artemis' ‘bears’ were pre-pubescent, not young girls on the verge of marriage, as the above interpretation seems to require them to be. Another weakness lies in the period of service as an arrephoros : this passage seems to be the only direct evidence that arrephoroi might be seven-year-old, rather than adolescent, girls. A more extreme interpretation is that of A. Brelich, who regarded this passage as proof that there existed in fifth-century Athens a system of universal female initiation, based on four successive grades, arrephoria, aletria, arkteia and kanephoria . I do not propose to comment in detail upon Brelich's hypothesis, but critics of it might begin by questioning the age and number of the arrephoroi , and the function and location of the kanephoroi

Ancient history · Genealogy · Girl · Interpretation (philosophy · Linguistics · Spell · Theology · Classical Antiquity Studies · Classics · History · Philosophy · Psychology

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    Marianna Scapini•Acta Antiqua Academiae…•2017

  • Geschichte der griechischen Religion

    Martin P Nilsson•Geschichte der griechischen…•1955

  • Festivals of the Athenians.

    H W Parke•Festivals of the Athenians.•1986

  • Pictorial dictionary of ancient Athens

    Iōannēs N Traulos•Pictorial dictionary of ancient…•1980

  • The Cults of the Greek States

    Open Access•Lewis Richard Farnell•Cults of the greek states•2010

  • The Parthenon Frieze

    Richard Brilliant, Martin Robertson et al.•The Classical World•1977

  • Iphigeneia and the Bears of Brauron

    Open Access•T C W Stinton•The Classical Quarterly•1976

  • Aristophanes, Lysistrata , 641–647

    Open Access•Christiane Sourvinou•The Classical Quarterly•1971

Unique citing works2
Citations per year0,07
Citation span1996 - 2017 (22)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 2

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