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Ireland in Late Antiquity

Bibliographic Data

ID9359076
AuthorsElva Johnston (0000-0002-7232-4894, University College Dublin, corresponding author)
Year2017
Volume1
Issue2
Pages107-123
Publication date2017-01-01
Open AccessNo
TypeARTICLE
VenueStudies in Late Antiquity (JOURNAL)
Journal identifiersISSN: 2470-2048 • E-ISSN: 2470-6469
PublisherUniversity of California Press (PUBLISHER • US)
DOI10.1525/sla.2017.1.2.107
OpenAlexW2615441785
LanguageEN
Citations received1
References cited17

It is often assumed that Ireland entered recorded history with the emergence of organized Christianity on the island at some point in the fourth or fifth century C.E. This assumption has meant that the histories of late antique and early medieval Ireland are primarily viewed through the lens of conversion. Religious identities, frequently imagined as a binary opposition of “Christian” and “pagan,” have been a dominant historiographical focus. This essay argues that it is more fruitful to examine the relationship between Ireland and its neighbors from c. 150–c. 550 C.E. through a frontier dynamic, a dynamic in which religious identity was but one factor among many. By recasting the Irish experience in this way, it is possible to take a more comparative approach which cuts against the grain of Irish exceptionalism. Moreover, situating Ireland within the scholarly discourse of late antiquity allows for a new and nuanced understanding of the social and religious changes that characterized this period on the island

Aesthetics · Ancient history · Antique · Archaeology · Art · Celtic languages · Christianity · Exceptionalism · Frontier · Genealogy · Historiography · Identity (music · Irish · Late Antiquity · Political science · Politics · Sectarianism · Sociology · Classical Antiquity Studies · Historical Studies of British Isles · History · Law · Medieval Literature and History · Philosophy

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Citations per year0.13
Citation span2018 - 2018 (1)
Highly citedNo

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