Of Saints, Shrines, and Tractors
Untangling the Meaning of Islam in Soviet Central Asia
Bibliographic Data
| ID | 9378690 |
|---|---|
| Authors | Paolo Sartori (0000-0003-0325-7840, Austrian Academy of Sciences), Паоло Сартори (Austrian Academy of Sciences, corresponding author) |
| Year | 2019 |
| Volume | 30 |
| Issue | 3 |
| Pages | 367-405 |
| Publication date | 2019-01-08 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal of Islamic Studies (JOURNAL) |
| Journal identifiers | ISSN: 0955-2340 • E-ISSN: 1471-6917 |
| Publisher | Oxford University Press (PUBLISHER • GB) |
| DOI | 10.1093/jis/etz001 |
| OpenAlex | W2914464285 |
| Language | EN |
| Citations received | 13 |
In this article I suggest that in the Soviet period Central Asians cultivated and conceptualized Islam as an episteme. They did this by reaching beyond alienating (and often ephemeral) categories offered to them by the state. I argue that the constitution of an Islamic culture was made possible, among other things, by Central Asians’ encounters with the past, most notably with what they perceived as an Islamic past. We observe the curious phenomenon of Central Asians’ continuous interaction with the Islamic historical sites that escaped the bulldozers of the Soviet campaigns of religious repression. For some, encounters with the past might be accidental. For many others, the exploration of the past represented a purposive, self-conscious, and reiterated emotional act. I show that Central Asians in the Soviet period—even if at school they were taught little about, and were usually offered a distorted vision of, the Islamic history of their region—were still able to access their past through the surviving architectural presence of Islam. Monumental sites, however, were not enough for Muslims to understand the past and use it to construct their own identity. Such artifacts acquired meaning through an interpretive framework provided by Sufi narratives about saints and their miracles. Therefore, shrines represented for Central Asia a collective memory space, i.e., a place in which the past was preserved for mobilization in the present through narrative
Aesthetics · Ancient history · Archaeology · Art · Central asia · Construct (python library · Epistemology · Identity (music · Islam · Literature · Meaning (existential · Narrative · Period (music · Sociology · State (computer science · China's Ethnic Minorities and Relations · Eurasian Exchange Networks · History · Philosophy · Soviet and Russian History
Mantra
From the Demotic to the Literary
Why Soviet Islam Matters
Copying Islam. Constructing a New Soviet Islam through the Re-production of Religious Texts in the South Urals
Transformation of a Mosque into a Shrine. The Role of Material Culture, Sacred Stories and a Female Shrine Keeper in Preserving Islamic Life in Soviet and Post-Soviet Kazakhstan
Sovyet Kazaki̇stan’inda Tasavvuf
Continuity and Change at Millennial Scale
Forum
A Place of One’s Own
Islam in Central Asia 30 years after independence
Local identity and intergroup relations
Religious Revival and its Limitations in the Postwar Soviet Union
And I Believe in Signs
| Unique citing works | 13 |
|---|---|
| Citations per year | 2,17 |
| Citation span | 2020 - 2025 (6) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 12 |