The Historian's Craft
Dados Bibliográficos
AUTOR(ES) | |
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AFILIAÇÃO(ÕES) | Western University |
ANO | 2005 |
TIPO | Book |
PERIÓDICO | Oceania |
ISSN | 0029-8077 |
E-ISSN | 1834-4461 |
EDITORA | Wiley |
DOI | 10.1002/j.1834-4461.2005.tb02902.x |
CITAÇÕES | 33 |
ADICIONADO EM | 2025-08-14 |
MD5 |
83f7e3f9b9891dbadd8e9c7bb2f083fc
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MD5 |
43b2ed4a6b2be6efe76df444e16ddc6a
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MD5 |
6b535a977c687db50d3d0722cc95661a
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Resumo
Third Wave pentecostalist theology envisages a global struggle against satanic forces as 'spiritual warfare.' Here I examine an instance of spiritual warfare that targeted the village of Telefolip as part of a national campaign. Embracing evangelical doctrines of the dependence of 'physical development' on 'spiritual development,' villagers burned ancestral relics and purport to have found 'uranium gas' on the site of a former spirit house. This discovery is held to be full of promise for the future: as a valuable (if imaginary) resource in Israel's struggles, uranium gas offers villagers wealth and a means of asserting local centrality in global terms. I conclude by arguing that an understanding of the conjunction of spiritual warfare's aims with villagers' hopes for a place in the world beyond the village is crucial to analyzing the dynamics of pentecostalist world‐breaking and world‐making.