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Dianne Ashton. Hanukkah in America

A History

Bibliographic Data

ID9497485
AuthorsMarc Lee Raphael (William & Mary, corresponding author)
Year2014
Volume119
Issue5
Pages1679-1680
Publication date2014-12-01
Open AccessNo
TypeARTICLE
VenueThe American Historical Review (JOURNAL)
Journal identifiersISSN: 0002-8762 • E-ISSN: 1937-5239
PublisherOxford University Press (PUBLISHER • GB)
DOI10.1093/ahr/119.5.1679
OpenAlexW2330205128
LanguageEN

Many years ago, I taught a course at Ohio State University on the history of toys in America. I argued that adults (mostly) gave toys to children for many reasons (bribes, diversions, learning, comfort, creativity), and toys told us a lot about American adult culture. Further, from the “junk” children created, we could learn much about American children's culture. Toys served as a window into American culture. Dianne Ashton has done a similar thing with Hanukkah, using it as a window into how “Jews draw distinctions between themselves and the majority society while asserting their common humanity” (p. 14). As late as 1874, a prominent rabbi could complain that “Chanukah is entirely neglected in so many of our Jewish families” (p. 79). This is a book about the eruption of Hanukkah into the religious calendar of Jews as well as into American culture (e.g., President Barack Obama hosted a kosher Hanukkah party at the White House), so much so that today many non-Jews think it is the most important holiday in the cycle of the Jewish year. Ashton demonstrates that in every generation, American Jews tinkered with Hanukkah to make it “serve their own needs and reflect their own values, ideals, and concerns” (p. 185).

Aesthetics · Art · Art history · Creativity · Culture of the United States · Humanity · Judaism · Media studies · Political science · Sociology · White (mutation) · History · Jewish and Middle Eastern Studies · Jewish Identity and Society · Law · Philosophy · Religious studies

Highly citedNo

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