Romanitas and the Roman Family
The Evidence of Apuleius’s Apology
Bibliographic Data
| ID | 9637488 |
|---|---|
| Authors | Keith Bradley (University of Victoria, corresponding author) |
| Year | 2000 |
| Volume | 35 |
| Issue | 2 |
| Pages | 215-240 |
| Publication date | 2000-08-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal of History (JOURNAL) |
| Journal identifiers | ISSN: 0008-4107 • E-ISSN: 2292-8502 |
| Publisher | University of Toronto Press Inc. (UTPress) (PUBLISHER) |
| DOI | 10.3138/cjh.35.2.215 |
| OpenAlex | W1522239480 |
| Language | EN |
| Citations received | 3 |
In AD 158/9 al Sabratha in Roman Tripolitania, Apuleius of Madauros was accused of having used magic to entice into marriage the wealthy Oean widow Aemilia Pudentilla. Apuleius was tried before the proconsul of Africa and spoke in his own defence. The speech he delivered, the Apology, is an important document for the social history of Roman North Africa in the second century. This paper analyses the information the Apology provides on family history, investigating it within the context of Roman family studies in general and the mutual influence of Roman and Tripolitanian cultural patterns in particular. The story of family conflict the Apology unfolds is best understood by bringing to the fore the interplay between Roman cultural forms (Romanitas) and the survival of local cultural traditions, as locally prominent families reacted to the growing influence upon them of metropolitan conventions
Archaeology · Context (archaeology) · MAGIC (telescope) · Metropolitan area · Sociology · Ancient Mediterranean Archaeology and History · Archaeology and Historical Studies · Classical Antiquity Studies · History
| Unique citing works | 3 |
|---|---|
| Citations per year | 0,12 |
| Citation span | 2000 - 2014 (15) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 3 |