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Socrates the Eutrapelos

Xenophon and Aristotle on Ethical Virtue

Bibliographic Data

ID9664667
AuthorsGabriel Danzig (0000-0001-6967-8846, Bar-Ilan University, corresponding author)
Year2023
Volume73
Issue2
Pages602-619
Publication date2023-12-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueThe Classical Quarterly (JOURNAL)
Journal identifiersISSN: 0009-8388 • E-ISSN: 1471-6844
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0009838823000848
OpenAlexW4392464123
LanguageEN
References cited12

The social virtues are not discussed thematically in the Socratic writings of Plato and Xenophon, but they are on display everywhere. Taking Aristotle's accounts of these virtues as a touchstone, this paper explores the portrait of Socrates as a model of good humour in Xenophon's Symposium . While Xenophon is addressing the same issues as Aristotle, and shares some of his red lines, his conception of the ideal humourist and of virtue in general differs from Aristotle's not only in detail but also in general conception. While he never actually violates the rules Aristotle sets down for eutrapelia , Xenophon's Socrates strives not to avoid opposites but to combine them. It is the careful combining of the spoudaion and the geloion that redeems Xenophon's otherwise outrageous portrait of Socratic humour. This suggests a broader paradigm in which virtuous behaviour is a combination of opposites rather than a middle path

Epistemology · SOCRATES · Virtue · Classical Philosophy and Thought · Philosophy

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  • Capitalism and Modern Social Theory

    Open Access•Anthony Giddens•Capitalism and Modern Social Theory•1971

Citation velocityhistorical
Highly citedNo

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