Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Hercvlevs Labor – Labor Limae

Epic Arithmetic at Virgil, Aeneid 8.230-2

Bibliographic Data

ID9665199
AuthorsGottfried Mader (Birkbeck, University of London, corresponding author)
Year2016
Volume66
Issue2
Pages800-804
Publication date2016-12-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueThe Classical Quarterly (JOURNAL)
Journal identifiersISSN: 0009-8388 • E-ISSN: 1471-6844
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0009838816000744
OpenAlexW2545274464
LanguageEN
References cited9

A distinctive feature of Aeneid 8 is the constant interplay and fluctuation of registers, with high epic and the genus grande alternating with the lighter strains or learned allusions associated with the genus tenue . As one commentator has remarked, ‘Man darf das Buch allein schon wegen seines Reichtums an Aitien als das ‘kallimacheischste’ der Aeneis bezeichnen.’ Beyond the emphasis on aetiology—the Cacus myth in particular is presented as aition for the consecration of the Ara Maxima—the Callimachean complexion comes out also in several smaller not-so-serious or learned touches, typically at unlikely moments to infuse an element of humour in an otherwise intensely dramatic narrative. The Hercules–Cacus episode conflates high drama and low comedy as the cattle rustler's slightly ridiculous stratagem becomes a gigantic clash resonating with the primal gigantomachy. Among the rudimentary weapons of mass destruction unleashed by Hercules upon Cacus ( omniaque arma | aduocat et ramis uastisque molaribus instat , 8.249-50), the hapax molaris (massive boulder, lit. millstone) echoes its Homeric equivalent μύλαξ ( Il . 12.161), itself a hapax, with the recherché term then reappearing (again as hapax) at Ovid, Metamorphoses 3.59: missiles and diction are equally outlandish. When Hercules in a reprise of the celebrated Empedoclean leap plunges per ignem in pursuit of Cacus (8.256-8), an (incongruous) evocation of the Sicilian philosopher's fiery exit adds a touch of comedy at the heated moment. And from this inferno Virgil moves to Olympus, lowering the tone but raising the temperature as Venus in a domestic comedy seduces the uxorious Vulcan into preparing new armour for Aeneas: now she kindles flames of a different sort in the fire-god (8.388-92, 8.404-6) in a scene marked by witty double entendre that provides a playful contrast with the unfolding drama at Pallanteum. At moments like these, a lighter strain is audible through the epic thunder, Vergilius ludens is hard at work (or play)

Art · Comedy · Drama · Literature · Classical Antiquity Studies · Historical, Religious, and Philosophical Studies · Linguistics and language evolution · Philosophy

  • Gastmahlszenen in der antiken Epik von Homer bis Claudian

    Anja Bettenworth•Gastmahlszenen in der antiken…•2004

  • Paradox and the Marvellous in Augustan Literature and Culture

    Philip R Hardie•Essays on Ancient Literature and…•2023

  • Monsters and Monstrosity in Augustan Poetry

    Dunstan Lowe•Monsters and Monstrosity in…•2015

  • Virgil's Salian Hymn to Hercules

    John F Miller•The Classical Journal•2014

  • The Hercules-Cacus Episode in Aeneid VIII

    G Karl Galinsky•The American Journal of Philology•1966

  • Publi Vergili Maronis Aeneidos Liber Quartus

    H Rushton Fairclough, Arthur Stanley Pease•The Classical Weekly•1937

  • Virgil's Homeric Lens

    Edan Dekel•Virgil's Homeric lens•2012

Citation velocityhistorical
Highly citedNo

Tools

Open DOISci-Hub
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae