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The Glass Shatters and Ducks Turn into Rabbits

Bad Faith and Moral Luck

Bibliographic Data

ID9686472
AuthorsMatthew King (0000-0003-2525-443X), Matthew J King (0000-0002-2815-5923, York University, corresponding author)
Year2008
Volume47
Issue3-4
Pages583-602
Publication date2008-01-01
Open AccessYes
TypeARTICLE
VenueDialogue (JOURNAL)
Journal identifiersISSN: 0012-2173 • E-ISSN: 1759-0949
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0012217300002857
OpenAlexW2069812032
LanguageEN
References cited6

This article shows how the “problem of moral luck” and Sartre's concept of “bad faith” are mutually illuminating, since both have to do with confusions about how much we control, or are controlled by, our situations. I agree with three recent proposals that the problem of moral luck results from certain epistemic malfunctions. However, I argue that the problem cannot be dissolved by overcoming these malfunctions because they are rooted in bad faith. Against the currently dominant interpretation, I argue that bad faith is an inescapable condition of human being because, while we are both free and factical, we can only exist as one or the other at once (much as a “duck-rabbit” drawing can only be seen as duck or rabbit), thus always keeping an aspect of our nature hidden (though in plain sight) from ourselves

Bad faith · Environmental ethics · Epistemology · Faith · Interpretation (philosophy) · Luck · Epistemology, Ethics, and Metaphysics · Free Will and Agency · Philosophical Ethics and Theory · Philosophy

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    Gilbert Harman•Proceedings of the Aristotelian…•1999

  • Bad Faith, Good Faith, and Authenticity in Sartre’s Early Philosophy

    David Detmer, Radical Philosophy Association•Radical Philosophy Review of Books•1996

  • Bad Faith, Good Faith, and Authenticity in Sartre's Early Philosophy

    Peter K McInerney, Ronald E Santoni•Philosophy and Phenomenological…•1998

  • Being and Nothingness

    Jean-Paul Sartre, Jean‐paul Sartre et al.•Being and Nothingness•2022

Highly citedNo

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