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Answering the Situationist Challenge

A Defense of Virtue Ethics as Preferable to Other Ethical Theories

Bibliographic Data

ID9687587
AuthorsMICHELLE CIURRIA (York University, corresponding author)
Year2014
Volume53
Issue4
Pages651-670
Publication date2014-12-01
Open AccessYes
TypeARTICLE
VenueDialogue (JOURNAL)
Journal identifiersISSN: 0012-2173 • E-ISSN: 1759-0949
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0012217314000560
OpenAlexW2166984122
LanguageEN
References cited23

In a well-known paper, John Doris argues that situationist psychology impugns Aristotelian virtue ethics, which presupposes the existence of stable, situation-independent virtues. Maria Merritt responds that a Humean conception of virtue, which is situation-dependent, is immune to this criticism. However, she does not directly address two of Doris’ more trenchant objections, which he presents in the form of a dilemma. In this paper, I respond to Doris’ dilemma, using recent research in psychology and cognitive science to show that virtue ethics, as a dispositionalist, non-codifiable theory, represents a more empirically adequate moral psychology than the leading alternatives

Criticism · Dilemma · Environmental ethics · Epistemology · Political science · Situationism · Sociology · Virtue · Virtue ethics · Free Will and Agency · Law · Philosophical Ethics and Theory · Philosophy · Psychology of Moral and Emotional Judgment

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Highly citedNo

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