Buddha's grace illuminates all
Temple destruction, school construction and modernization in 20th century China
Dados Bibliográficos
| ID | 9725841 |
|---|---|
| Autores | Shaoda Wang (University of Chicago and NBER), Boxiao Zhang (0000-0003-1797-8227, School of Applied Economics, Renmin University of China Beijing China, autor correspondente) |
| Ano | 2023 |
| Volume | 90 |
| Fascículo | 360 |
| Páginas | 1335-1361 |
| Data de publicação | 2023-10-01 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | Economica (JOURNAL) |
| Identificadores do periódico | ISSN: 0013-0427 • E-ISSN: 1468-0335 |
| Editora | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/ecca.12487 |
| OpenAlex | W4384068418 |
| Idioma | EN |
| Citações recebidas | 2 |
| Referências citadas | 35 |
This paper studies how modern human capital emerged in early 20th century China. We document a novel historical episode known as the ‘Temple Destruction Movement’ (TDM), in which Chinese local governments appropriated huge amounts of Buddhist and Taoist temple assets to support the modernization of local schooling. We find that before the TDM, the initial stock of temple assets was uncorrelated with the levels and trends of human capital development; after the TDM was intensified, regions with higher initial stocks of temple assets suddenly constructed more modern schools, enrolled more students in modern educational programmes, and produced more modern elites. A back of the envelope calculation suggests that the TDM could account for nearly 70% of China's modern school construction in the early 20th century, which is consistent with historical records collected from numerous county gazetteers. Further analysis shows that the TDM was most effective in the presence of both a strong government and a powerful civil society, as the former made it easier to appropriate assets from the religious sector, while the latter helped to prevent the confiscated religious assets from being captured by local officials
Ancient history · Archaeology · Buddhism · Capital (architecture) · China · Economic growth · Economics · Economy · Gautama Buddha · Human capital · Modernization theory · Political science · Stock (firearms) · Temple · Chinese history and philosophy · Culture, Economy, and Development Studies · Historical Economic and Social Studies · History · Law
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Rulers, Religion, and Riches
Cultural History of Civil Examinations in Late Imperial China
Accountability without Democracy
Elite Recruitment and Political Stability
Human Capital and Industrialization
Education and Human Capital Externalities
Medieval Universities, Legal Institutions, and the Commercial Revolution
The Agricultural Origins of Time Preference
Risen from Chaos
Religion in China and Its Modern Fate
The Ladder of Success in Imperial China
History Matters
Education and Catch-up in the Industrial Revolution
The political economy of educational content and development
Can cultural norms reduce conflicts? Confucianism and peasant rebellions in Qing China
The Intellectual Origins of Modern Economic Growth
Long Live Keju! The Persistent Effects of China’s Civil Examination System
Big BRICs, weak foundations
Weather Shocks, Sweet Potatoes and Peasant Revolts in Historical China
Social mobility in China, 1645–2012
Was Weber Wrong? A Human Capital Theory of Protestant Economic History
The Religious Question in Modern China
The Making of Bad Gentry
The Uneven Rise of American Public Schools to 1850
Local Granaries and Central Government Disaster Relief
The Needham Puzzle
Knowledge and Power in the Discourse of Modernity
| Obras citantes distintas | 2 |
|---|---|
| Citações por ano | 0,67 |
| Intervalo de citações | 2023 - 2025 (3) |
| Velocidade de citação | recent |
| Altamente citado | Não |
| Tipos de citação | Neutras: 2 |