Catholiques au défi de la Réforme
La coexistence confessionnelle à Utrecht au XVIIe siècle, by Bertrand Forclaz
Bibliographic Data
| ID | 9736956 |
|---|---|
| Authors | Benjamin J Kaplan (0000-0001-8649-8329, University College London, corresponding author) |
| Year | 2016 |
| Volume | 131 |
| Issue | 550 |
| Pages | 672-673 |
| Publication date | 2016-06-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | The English Historical Review (JOURNAL) |
| Journal identifiers | ISSN: 0013-8266 • E-ISSN: 1477-4534 |
| Publisher | Oxford University Press (PUBLISHER • GB) |
| DOI | 10.1093/ehr/cew030 |
| OpenAlex | W2342481902 |
| Language | FR |
In 1636, Pieter Saenredam drew an image of a Catholic altar in a whitewashed Calvinist church. The church was in the Dutch city of Utrecht, and the drawing was one of several in which Saenredam depicted physical remnants of Catholicism in a city that had gone over to the Reformation more than half a century earlier. In his new book, Bertrand Forclaz shows that such remnants were no mere figments of the artist’s imagination. The Catholic faith did more than survive in seventeenth-century Utrecht, which before the Reformation had been the seat of a bishopric and briefly an archbishopric. The city became once again a bastion of Catholicism, even as it simultaneously became, especially with the founding in 1636 of Utrecht University, a bastion of Calvinist orthodoxy. How it did so, and how Calvinists and Catholics there lived together, are the subjects of this carefully researched and well argued book
Altar · Ancient history · Art · Art history · Faith · Humanities · Orthodoxy · Theology · Historical Studies and Socio-cultural Analysis · Historical Studies of British Isles · History · Philosophy · Reformation and Early Modern Christianity
| Citation velocity | historical |
|---|---|
| Highly cited | No |