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Anglican Enlightenment

Orientalism, Religion and Politics in England and its Empire, 1648–1715, by William J. Bulman

Bibliographic Data

ID9740323
AuthorsWilliam Gibson (0000-0002-3137-1096, Oxford Brookes University, corresponding author)
Year2018
Volume133
Issue560
Pages189-191
Publication date2018-03-20
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueThe English Historical Review (JOURNAL)
Journal identifiersISSN: 0013-8266 • E-ISSN: 1477-4534
PublisherOxford University Press (PUBLISHER • GB)
DOI10.1093/ehr/cex386
OpenAlexW2779848130
LanguageEN

At the centre of William Bulman’s impressively researched and original book is a re-examination of the Enlightenment in England. Bulman challenges the view that the Enlightenment was the ‘intellectual face’ of the Glorious Revolution. By this he means that the Enlightenment has previously been associated with the steady loosening of clerical strictures. Bulman suggests that this reading cannot be sustained. What he sees in the Anglicanism of the later Stuart era was a Church ‘teeming with creativity’; it was not one which could accommodate ‘ubiquitous piety and creeping modernity’. His objective is to write a holistic account of the theology and politics of the period. Bulman’s method to achieve this is to use the experiences of Lancelot Addison, senior, whose travels in Europe and Africa threw Anglicanism into sharp relief and whose writings enabled it to be viewed in a wider context. Through the lens of Addison’s writings on Jewish, Christian and Islamic piety, Bulman brings new insights into the theological basis of the later Stuart polity, Church and empire. In particular, he sheds light on the ways in which the post-Restoration Church sought to promote conformity

Ancient history · Empire · Enlightenment · Orientalism · Political science · Politics · Sociology · Theology · History · Law · Philosophy · Reformation and Early Modern Christianity · Religious studies

Citation velocityhistorical
Highly citedNo

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