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The Distribution of Emotions

Fassbinder and the Politics of Aesthetics

Bibliographic Data

ID9854969
AuthorsHermann Kappelhoff (Freie Universität Berlin, corresponding author)
Year2011
Volume86
Issue3
Pages201-220
Publication date2011-07-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueThe Germanic Review Literature Culture Theory (JOURNAL)
Journal identifiersISSN: 0016-8890 • E-ISSN: 1930-6962
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/00168890.2011.585086
OpenAlexW2123750439
LanguageEN
Citations received2

From the very beginning, cinema has been accompanied by an aesthetic utopia: the utopia of an image that in one and the same act permits a world to be understandable in its legality and experienceable as a physical-sensual being-in-the-world. It can be traced from classic film theory—e.g., the writings of Eisenstein and Benjamin—to recent developments in aesthetic thinking, such as the work of Rancière, where it reappears as the “Politics of Aesthetics.” This essay proposes to reexamine Fassbinder's early filmmaking in the light of this “Utopia Film.” It argues that Fassbinder's staging of the group, especially in Beware of a Holy Whore (1971), can be understood as an attempt to show how the intertwining of desire and dominion in personal relationships mirrors social power structures. Beware of a Holy Whore is a thoroughly political film because it transforms an intellectual analysis of these structures into an aesthetic experience for spectators

Aesthetics · Art · Art history · Dominion · Filmmaking · Movie theater · Political science · Politics · Power (physics · Principle of legality · Utopia · Art, Politics, and Modernism · Critical Theory and Philosophy · Critical Theory and Political Philosophy · Law · Philosophy

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Unique citing works2
Citations per year0,15
Citation span2013 - 2025 (13)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 2

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