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The God of Miguel de Unamuno

Bibliographic Data

ID9867461
AuthorsArmand F Baker (corresponding author)
Year1991
Volume74
Issue4
Pages824
Publication date1991-12-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueHispania (JOURNAL)
Journal identifiersISSN: 0018-2133 • E-ISSN: 2153-6414
PublisherJSTOR (PUBLISHER)
DOI10.2307/343713
OpenAlexW2057456515
LanguageEN

M any critics who have studied Unamuno's God is immediately present, or immanent, in all God-concept have concluded that he rejected the things; however, some pantheists have felt that doctrine of pantheism, without stopping to exGod also transcends the existing universe. A amine the contradiction that this implies, since well-known example of the view that God is his description of God as the consciousness of the identical to the universe is seen in the philosophy universe is basically pantheistic.1 Pantheism (from of Spinoza, whose national approach to the questhe Greek ltxv, all, Fe6s, God) is the doctrine li n of being led him to formulate the concept of that the universe conceived of as a whole is an impersonal Deity, together with the view that identical to God. Since the Greeks developed a individual identity, free will, and personal imnational philosophy which was inherently dualismortality are negated by the complete fusion of tic, most Western thinkers have conceived of the all beings with the divine whole. On the other universe as separate from God; however, a panhand, Karl C. F. Krause took a different aptheistic concept of God has appeared from time proach to God, which he called panentheism. to time. Although the Catholic Church has conPanentheism (from the Greek 1tcv, all; cv, in; demned this view, some theologians have spoOe6s, God) is not based on the complete identiken of the unity of God and the universe, and the fication of God with the universe, but rather on

Art · Ethics and bioethics in healthcare · Philosophy · Religious and Theological Studies · Spanish Philosophy and Literature

Citation velocityhistorical
Highly citedNo

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