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Nala et Damayantī, héros épiques

Bibliographic Data

ID9892248
AuthorsM Biardeau (Center for South Asian Studies, corresponding author)
Year1985
Volume28
Issue1
Pages1-34
Publication date1985-01-01
Open AccessNo
TypeARTICLE
VenueIndo-Iranian Journal (JOURNAL)
Journal identifiersISSN: 0019-7246 • E-ISSN: 1572-8536
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/000000085790081912
OpenAlexW4242797977, W2051560928
LanguageFR
Citations received5

When regarded separately, the story of Nala and Damayantī does not amount to much more than a tale. Therefore it has been inserted in book III of the Mahābhārata as a “sub-story”, according to the usual practice of the Epic. The aim of this article is to show that this insertion is not without importance for an understanding of the story itself. The Epic provides a context for it and thereby helps in distinguishing the levels of significance which would otherwise pass unnoticed. Reciprocally, the ‘sub-story’ brings to the Epic an outlook which is in part new and more profound by taking up the Epic plot in its own way and at its proper level. In this way, the role of the Avatāra in the Nalopākhyāna is taken up by the wife of the exiled king. This leads one to ask oneself about the link connecting the Avatāra Ka and the princess Kā Draupadī, wife of the five Pāava king, in the Epic ideology.At the background of all of this, there are an active concept of the entire Epic, and also the aspects of the method which results from this

Art · Context (archaeology · EPIC · Ideology · Literature · Plot (graphics · Political science · Politics · Statistics · Theology · Wife · African history and culture analysis · African Studies and Geopolitics · Ancient Near East History · Eurasian Exchange Networks · History · Indian and Buddhist Studies · Language, Linguistics, Cultural Analysis · Law · Mathematics · Medicine · Philosophy

  • Why Do Displaced Kings Become Poets in the Sanskrit Epics? Modeling Dharma in the Affirmative Rāmāyaṇa and the Interrogative Mahābhārata

    Open Access•Shubha Pathak•International Journal of Hindu…•2006

  • The Subtlety of Subtales

    Open Access•Brian Black•International Journal of Hindu…•2022

  • Not Without Subtales

    Open Access•Alf Hiltebeitel•Journal of Indian Philosophy•2005

  • The Yugas

    Open Access•Luis González‐reimann•Religion Compass•2014

  • Draupadī in the Mahābhārata

    Open Access•Brian Black•Religion Compass•2013

Citations per year0.33
Citation span2005 - 2022 (18)
Highly citedNo

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