The ancient Aryan verbal contest
Bibliographic Data
| ID | 9892604 |
|---|---|
| Authors | F B J Kuiper (corresponding author) |
| Year | 1960 |
| Volume | 4 |
| Issue | 4 |
| Pages | 217-281 |
| Publication date | 1960-01-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Indo-Iranian Journal (JOURNAL) |
| Journal identifiers | ISSN: 0019-7246 • E-ISSN: 1572-8536 |
| Publisher | Walter de Gruyter GmbH (PUBLISHER • DE) |
| DOI | 10.1163/000000060790085609 |
| OpenAlex | W1990351098 |
| Language | EN |
| Citations received | 21 |
1. There is a considerable difference of opinion nowadays about the social and cultural background of the Rigvedie poetry. In Geldner's Rigveda-translation and in Renou's recent studies which are based on it 1 there is a tendency to overemphasize the importance of literary contests, for which the poems are thought to be designed. Thieme, in a fundamental discussion of this trend in modern Vedic studies, not only noted an unmistakable tendency to secularize the RV, but also stated to hear in some renderings of Geldner's overtones of their own that call to mind unfortunate associations with the Nuremberg master-singers and the minnesingers' tournament of song on the Wartburg. ~ The following studies, devoted to a social as well as religious phenomenon, may contribute to correcting the perspective and to eliminating some views about the Vedic society that are still materially based on the theories of the Vedische Studien. The influence of these theories is indeed still perceptible in Geldner's latest interpretation of the Rigveda. In point of fact, the duels between poets may rather be regarded as a special instance of a more general type of contest, which included unpoetical verbal contests as well as chariot races, combats, etc. Here however a serious methodological difficulty faces us. The question naturally arises on which occasions these contests may have taken place. Thieme, who is disinclined to accept the theory of such contests at all, stresses the necessity of looking for a serious, genuinely religious content in the Rigvedic hymns? I quite agree with him but, while the contests
Aesthetics · Ancient history · Art · Aryan race · Chariot · CONTEST · Epistemology · Interpretation (philosophy · Linguistics · Literature · Perspective (graphical · Phenomenon · Poetry · Point (geometry · Political science · Sociology · Theology · Visual arts · Ancient Near East History · Eurasian Exchange Networks · History · Indian and Buddhist Studies · Language, Linguistics, Cultural Analysis · Law · Linguistics and language evolution · Mathematics · Philosophy · Psychology · Swearing, Euphemism, Multilingualism
Framing Intellectual and Lived Spaces in Early South Asia
The Origins of Philosophy in Ancient Greece and Ancient India
Rest after War
Domesticating the Cosmos
Ahura Mazda and Armaiti, Heaven and Earth, in the Old Avesta
The Brahmodya and Vedic Discourse
The wheel of time
Alterity and Poetry
Vrātya or Ancient Indo-Aryan Violence
Competitiveness in Sacred Learning
Agonistic Scenes of the mahāvrata Rite
Indra-kaví
New Insights on Slavic God Volosъ / Velesъ from a Vedic Perspective Novi uvidi o staroslovenskom bogu Volosu / Velesu iz vedske perspektive
Contending for the cosmos
I Boldly Took the Mace (Vájra) for Might
Worship According to the Yašts
The Father, the Son and the Ghoulish Host
Rtsod-pa
Strīkāmā vai gandharvāḥ. Spirit-possession, women, and initiation in Vedic India
On the coherence of Yasna
Characters of ancient Mazdaism
| Unique citing works | 21 |
|---|---|
| Citations per year | 0,34 |
| Citation span | 1964 - 2024 (61) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 21 |