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Catholic ownership of tithes: a County Wexford widow’s dispensation, 1595

Bibliographic Data

ID9982708
AuthorsBrian Mac Cuarta (corresponding author)
Year2018
Volume42
Issue162
Pages336-344
Publication date2018-11-01
Open AccessYes
TypeARTICLE
VenueIrish Historical Studies (JOURNAL)
Journal identifiersISSN: 0021-1214 • E-ISSN: 2056-4139
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/ihs.2018.36
OpenAlexW2907302379
LanguageEN
References cited2

Down to the mid-nineteenth century, the rural population in Ireland was obliged by law to contribute to the upkeep of the Church of Ireland clergy by means of tithes, a measure denoting a proportion of annual agricultural produce. The document illustrates what was happening in the late sixteenth century, as separate ecclesial structures were emerging, and Catholics were beginning to determine how to support their own clergy. Control of ecclesiastical resources was a major issue for the Catholic community in the century after the introduction of the Reformation. However, for want of documentation the use of tithes to support Catholic priests, much less the impact of this issue on relationships within that community, between ecclesiastics and propertied laity, has been little noted. This text – a dispensation to hold parish revenues, signed by a papally-appointed bishop ministering in the south-east – illustrates how the recusant community in an anglicised part of Ireland addressed some issues posed by Catholic ownership of tithes in the 1590s. It exemplifies the confusion, competing claims, and anxiety of conscience among some who benefited from the secularisation of the church’s medieval patrimony; it also preserves the official response of the relevant Catholic ecclesiastical authority to an individual situation

Archaeology · Conscience · Counter-Reformation · Political science · Secularization · Sociology · Historical Studies of British Isles · History · Irish and British Studies · Law · Religious Tourism and Spaces

  • Women in Early Modern Ireland

    Canny Nicholas•Women s History Review•1992

Highly citedNo

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