What Do We Mean By "Salafī"? Connecting Muḥammad ʿAbduh with Egypt's Nūr Party in Islam's Contemporary Intellectual History
Bibliographic Data
| ID | 3892342 |
|---|---|
| Authors | Frank Griffel (Yale University, corresponding author) |
| Year | 2015 |
| Volume | 55 |
| Issue | 2 |
| Pages | 186-220 |
| Publication date | 2015-09-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Die Welt des Islams (JOURNAL) |
| Journal identifiers | ISSN: 0043-2539 • E-ISSN: 1570-0607 |
| Publisher | Walter de Gruyter GmbH (PUBLISHER • DE) |
| DOI | 10.1163/15700607-00552p02 |
| OpenAlex | W1620703245 |
| Language | EN |
| Citations received | 25 |
| References cited | 3 |
In contemporary academic literature, the word "Salafī" has a variety of meanings. Most importantly, Western academic literature of the 20th and 21st centuries applies the word to (1) an Islamic reform movement founded by Jamāl al-Dīn al-Afghānī (d. 1897) and Muḥammad ʿAbduh (1849-1905) in the last decades of the 19th century and (2) to contemporary Sunni reform movements that criticize manifestations of Sunni Islam which are based on Sufism, Ashʿarism, and traditional madhhab-affiliations to the Shāfiʿī, Ḥanafī, and Mālikī schools. In a 2010-article Henri Lauzière argued that the use of the word "Salafī" to describe these two movements is an equivocation based on a mistake. While the movement of contemporary Salafīs may be rightfully called by that name, al-Afghānī and ʿAbduh never used the term. Only Western scholars of the 1920s and 30s, most importantly Louis Massignon (1883-1962), called this latter movement "salafī". This paper reevaluates the evidence presented by Lauzière and argues that Massignon did not make a mistake. The paper describes analytically both reform movements and draws the conclusion that there is a historic continuity that justifies calling them both "salafī". The paper draws an analogy from the use of the word "socialist" in European political history, which first applied to a wider movement of the late 19th century before its use was contested and narrowed down in the course of the 20th
Islam · Mistake · Political science · Politics · Reform movement · Sociology · Sufism · Theology · Variety (cybernetics) · Education and Islamic Studies · History · Islamic Studies and History · Law · Philosophy · Religious studies
Salafism and Traditionalism
Amerika Birleşik Devletleri’nde Cihadi Selefilik
Salafis Between Revolutionaries and Reformist Activists
Wahhabis and Salafis, daije and alimi
The Izala effect
Salafism as Gramscian informed vanguardism
Post-salafism by learning
Salafism and dialectics of Muslim identity in Nigeria and the Sahel
Salafi activism and the promotion of a modern Muslim identity
From Obscurity to Authority
A Reappraisal of the Role of Muḥibb al-Dīn al-Khaṭīb and the Ymma in the Rise of the Muslim Brotherhood
The Charisma of Script
Historiographie du wahhabisme
Salafi Thought in Turkish Public Discourse Since 1980
The Evolution of Tunisian Salafism after the Revolution
Pondering Mohammed Abed Al-Jabri’s Project of an ‘Arab Reason’
Salafi Islamic piety as civic activism
The limits of multiculturalism in Australia? The Shari'a flogging case of R v. Raad, Fayed, Cifci and Coskun
What Is Salafism? An Intellectual History of Salafī Hermeneutics
Islamism, Islamic Modernism and the Search for Modern Authenticity in an Imaginary Past
Al-Insāniyya by Sīdī Salāma al-Rāḍī
The New Vitality of Salafism in Côte d'Ivoire
The Ahl-e-Hadith
Post-Salafism
À la poursuite de la réforme
| Unique citing works | 25 |
|---|---|
| Citations per year | 2,5 |
| Citation span | 2016 - 2026 (11) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 25 |