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Yolanda Aixelà-Cabré

Datos Biográficos

ID139101
NOMBREYolanda Aixelà-Cabré
NOMBRESYolanda
APELLIDOAixelà-Cabré
FIRMAAIXELÀ-CABRÉ Y
AFILIACIONESInstitución Milá y Fontanals de Investigación en Humanidades
ORCID0000-0002-4333-9739
VERIFICADOSí
TOTAL DE OBRAS15
TOTAL DE CITAS20
TOTAL COMO AUTOR14
TOTAL COMO EDITOR0
PRIMER AÑO DE PUBLICACIÓN1999
AÑO MÁS RECIENTE DE PUBLICACIÓN2024
ÍNDICE H3
  • African women in Iberia. The Fernandino elite in Barcelona

    Yolanda Aixelà-Cabré•ARTICLE•Ethnic and Racial Studies•2024•Citada por: 3•Referencias: 32

    Little is known about the role African women played at the end of the nineteenth century in the Iberian Peninsula. This paper describes the reconstruction of the first studied late modern African diaspora, settled in Catalonia in the 1880s, with its precedent, the very rich Fernandino woman of Spanish Guinea, Amelia Barleycorn. Historical reconstruction shows that this elite was highly visible with the Catalan bourgeoisie in the first half of the…

  • Unwritten Afro-Iberian memories and histories. Race, ethnicity and gender in Portugal and Spain

    Yolanda Aixelà-Cabré•ARTICLE•Ethnic and Racial Studies•2024•Citada por: 7•Referencias: 31

    This introduction explains the existence of a little-known Iberia that was more racially and ethnically diverse than described in domestic narratives. The special issue builds an early late modern and contemporary Afro-Iberian history. It approaches African and Maghrebi experiences and memories in order to explain the close relation between race, class, ethnicity and gender in Portugal and Spain between 1850 and 2021

  • Una decolonització de l'exèrcit espanyol. Rifenys, marroquins i espanyols a l'Al-Hoceima colonial

    Open Access•Yolanda Aixelà-Cabré•ARTICLE•Arxiu d Etnografia de Catalunya•2023

    Les memòries espanyoles han acaparat la història colonial del Protectorat espanyol del Marroc. Només en temps recents, marroquins i rifenys han alçat la seves veus per reconstruir el passat colonial des de la seva història i experiències. La ciutat d'Al-Hoceima va ser eminentment espanyola i la seva aclaparadora majoria il·lustra la desídia espanyola per conviure amb les poblacions autòctones. Encara que alguns dels civils assentats consideraren …

  • Pardo-Tomás, José; Zarzoso, Alfons y Sánchez Menchero, Mauricio. 2019. Cuerpos mostrados. Regímenes de exhibición de lo humano. Barcelona y Madrid, siglos XVIIXX. Barcelona

    Open Access•Yolanda Aixelà-Cabré, Yolanda Aixelà•ARTICLE•Revista Andaluza de Antropología•2020

  • Colonial Spain in Africa

    Open Access•Yolanda Aixelà-Cabré•ARTICLE•Culture & History Digital Journal•2020•Citada por: 1•Referencias: 9

    This article compares Spanish, Riffian and Equatorial Guinean memories to address Hispano-African history and understand their colonial experiences. Examining Africans’ voices in the 21st century from Postcolonial and Decolonial perspectives allows us to uncover Spanish colonial rhetoric about Moroccans and Equatorial Guineans and the racialised inequalities they had to face during the Spanish settlement. This approach shows the urgency of concil…

  • The Presence of the Colonial Past

    Open Access•Yolanda Aixelà-Cabré•ARTICLE•Itinerario•2020•Citada por: 3•Referencias: 17

    This article analyses the causes and consequences of the sociocultural discrimination and exclusion of Equatoguinean women in Spain. The starting premise is that a notable familiarity with Spanish culture (language and religion) as a former African colony and a long period of settlement in Spain that dates back to the 1940s should have favoured greater social advancement of this group. However, the fieldwork shows that they have been held back by…

  • Ventura, Montserrat; Mateo, Josep Lluís; Clua, Montserrat (2018) Humanidad. Categoría o condición. Un viaje antropológico. Barcelona

    Open Access•Yolanda Aixelà-Cabré, Yolanda Aixelà Cabré•ARTICLE•Revista Andaluza de Antropología•2019

    una verdadera oportunidad para comprender el impacto y dimensin del trabajo. Libro inserto en una tradicin posthumanista y postcolonial, permite formular nuevas preguntas a viejas cuestiones, a la vez que abre campos nuevos en la biotecnologa. Como sealan sus editores en la introduccin, el libro se ha organizado sobre regiones simblicas "donde ha dominado una forma de humanidad separada de lo humano (Parte I), una forma de humanidad continua (Par…

  • Colonial Memories and Contemporary Narratives from the Rif. Spanishness, Amazighness, and Moroccaness Seen from Al-Hoceima and Spain

    Yolanda Aixelà-Cabré•ARTICLE•Interventions•2019

    This essay analyzes the colonial memories and contemporary narratives of the Moroccan city of Al-Hoceima in order to understand complex Riffian identity and its current dilemmas. The research of Spanishness, Amazighness, and Moroccaness feelings seen from a historical perspective allows us to identify people's choices from a local to a global scale, and makes the Spanish colonial imprints and the controversial effects of the Riffian's national id…

  • Exploring Euro-African pasts through an analysis of Spanish colonial practices in Africa (Morocco and Spanish Guinea)

    Yolanda Aixelà-Cabré•ARTICLE•Canadian Journal of African…•2017•Citada por: 3•Referencias: 7

    This article compares Spanish colonial practices in Morocco and Spanish Guinea, the two most influential colonies of its African territories, with the aim of making visible the policies activated in both countries to enable a description of their similarities and differences. The analysis reviews the administration of these colonies and their populations, which varied both between these two countries and also with regard to other European experie…

  • Els amazics del Marroc

    Open Access•Yolanda Aixelà-Cabré, Yolanda Aixelà•ARTICLE•Perifèria Revista d investigació…•2013

    El present article fa una aproximació als amazics del Marroc, posa de relleu algunes de les seves especificitats, i mostra convergències i divergències amb els àrabs. El text posa de relleu que la invisibilitat que s’ha produït a nivell de l’Estat des del període post-colonial, està sent corregida en l’actualitat fruit de les reivindicacions socioculturals.

  • Entre las dictaduras y el petróleo

    Open Access•Yolanda Aixelà-Cabré, Yolanda Aixelà•ARTICLE•Revista Andaluza de Antropología•2012

    (ES) El objetivo de este artículo es el de presentar una genealogía de las migraciones \nguineoecuatorianas desde mediados del siglo XX hasta la actualidad. La emigración \nguineana se inició a finales del período colonial y estuvo motivada por temas políticos y \nformativos, causas que continuaron vertebrándola tras la instauración de las dictaduras de \nMacías y de Obiang. Ambas se combinaron con las minoritarias migraciones laborales. El \nhal…

  • La presentación social del cuerpo marroquí en contextos migratorios. Entre la afirmación identitaria y el rechazo islamófobo

    Open Access•Yolanda Aixelà-Cabré, Yolanda Aixelà•ARTICLE•Disparidades. Revista de…•2012•Citada por: 1•Referencias: 9

    Este artículo analiza la presentación social del cuerpo de los hombres y mujeres marroquíes en su país y en situación migratoria con el objetivo de observar los usos e interpretaciones del vestido y el impacto que tienen en su integración social y en la visibilidad del Islam en España y otros países europeos. Algunas de las conclusiones apuntan a la afirmación identitaria personal, religiosa y nacional de quienes siguen ciertas normas vestimentar…

  • The Mudawwana and Koranic Law from a Gender Perspective. The Substantial Changes in the Moroccan Family Code of 2004

    Yolanda Aixelà-Cabré, Yolanda Aixelà Cabré•ARTICLE•Language and Intercultural…•2007•Citada por: 2•Referencias: 3

    This paper shows how Koranic Law was enshrined in the Moroccan Family Code (the Mudawwana) in its first draft between the years 1957 and 1958. The changes that were included in 1993 and especially in 2004 partially modify the philosophy of Islamic resources and give more freedom of action to women. At present, the Mudawwana Code – as well as the Tunisian Madjala Code from 1956 – displays a substantially different content from the rest of the fami…

  • Roque, Maria-Àngels (dir) (1999). Dona i migració a la Mediterrània Occidental. Tradició, cultura i canvi social, reptes de la dona magrebina

    Open Access•Yolanda Aixelà-Cabré, Yolanda Aixelà•ARTICLE•Papers Revista de Sociologia•1999

    Ressenya de l'obra de Maria-Àngels Roque (dir.) apareguda el 1999, Dona i migració a la Mediterrània Occidental. Tradició, cultura i canvi social, reptes de la dona magrebina. Barcelona: Proa /La Mirada Social, sèrie Mare Nostrum-ICM.

  • Unwritten Afro-Iberian memories and histories. Race, ethnicity and gender in Portugal and Spain

    Yolanda Aixelà-Cabré•ARTICLE•Ethnic and Racial Studies•2024•Citada por: 7•Referencias: 31

    This introduction explains the existence of a little-known Iberia that was more racially and ethnically diverse than described in domestic narratives. The special issue builds an early late modern and contemporary Afro-Iberian history. It approaches African and Maghrebi experiences and memories in order to explain the close relation between race, class, ethnicity and gender in Portugal and Spain between 1850 and 2021

  • African women in Iberia. The Fernandino elite in Barcelona

    Yolanda Aixelà-Cabré•ARTICLE•Ethnic and Racial Studies•2024•Citada por: 3•Referencias: 32

    Little is known about the role African women played at the end of the nineteenth century in the Iberian Peninsula. This paper describes the reconstruction of the first studied late modern African diaspora, settled in Catalonia in the 1880s, with its precedent, the very rich Fernandino woman of Spanish Guinea, Amelia Barleycorn. Historical reconstruction shows that this elite was highly visible with the Catalan bourgeoisie in the first half of the…

  • The Presence of the Colonial Past

    Open Access•Yolanda Aixelà-Cabré•ARTICLE•Itinerario•2020•Citada por: 3•Referencias: 17

    This article analyses the causes and consequences of the sociocultural discrimination and exclusion of Equatoguinean women in Spain. The starting premise is that a notable familiarity with Spanish culture (language and religion) as a former African colony and a long period of settlement in Spain that dates back to the 1940s should have favoured greater social advancement of this group. However, the fieldwork shows that they have been held back by…

  • Exploring Euro-African pasts through an analysis of Spanish colonial practices in Africa (Morocco and Spanish Guinea)

    Yolanda Aixelà-Cabré•ARTICLE•Canadian Journal of African…•2017•Citada por: 3•Referencias: 7

    This article compares Spanish colonial practices in Morocco and Spanish Guinea, the two most influential colonies of its African territories, with the aim of making visible the policies activated in both countries to enable a description of their similarities and differences. The analysis reviews the administration of these colonies and their populations, which varied both between these two countries and also with regard to other European experie…

  • The Mudawwana and Koranic Law from a Gender Perspective. The Substantial Changes in the Moroccan Family Code of 2004

    Yolanda Aixelà-Cabré, Yolanda Aixelà Cabré•ARTICLE•Language and Intercultural…•2007•Citada por: 2•Referencias: 3

    This paper shows how Koranic Law was enshrined in the Moroccan Family Code (the Mudawwana) in its first draft between the years 1957 and 1958. The changes that were included in 1993 and especially in 2004 partially modify the philosophy of Islamic resources and give more freedom of action to women. At present, the Mudawwana Code – as well as the Tunisian Madjala Code from 1956 – displays a substantially different content from the rest of the fami…

  • Colonial Spain in Africa

    Open Access•Yolanda Aixelà-Cabré•ARTICLE•Culture & History Digital Journal•2020•Citada por: 1•Referencias: 9

    This article compares Spanish, Riffian and Equatorial Guinean memories to address Hispano-African history and understand their colonial experiences. Examining Africans’ voices in the 21st century from Postcolonial and Decolonial perspectives allows us to uncover Spanish colonial rhetoric about Moroccans and Equatorial Guineans and the racialised inequalities they had to face during the Spanish settlement. This approach shows the urgency of concil…

  • La presentación social del cuerpo marroquí en contextos migratorios. Entre la afirmación identitaria y el rechazo islamófobo

    Open Access•Yolanda Aixelà-Cabré, Yolanda Aixelà•ARTICLE•Disparidades. Revista de…•2012•Citada por: 1•Referencias: 9

    Este artículo analiza la presentación social del cuerpo de los hombres y mujeres marroquíes en su país y en situación migratoria con el objetivo de observar los usos e interpretaciones del vestido y el impacto que tienen en su integración social y en la visibilidad del Islam en España y otros países europeos. Algunas de las conclusiones apuntan a la afirmación identitaria personal, religiosa y nacional de quienes siguen ciertas normas vestimentar…

  • Roque, Maria-Àngels (dir) (1999). Dona i migració a la Mediterrània Occidental. Tradició, cultura i canvi social, reptes de la dona magrebina

    Open Access•Yolanda Aixelà-Cabré, Yolanda Aixelà•ARTICLE•Papers Revista de Sociologia•1999

    Ressenya de l'obra de Maria-Àngels Roque (dir.) apareguda el 1999, Dona i migració a la Mediterrània Occidental. Tradició, cultura i canvi social, reptes de la dona magrebina. Barcelona: Proa /La Mirada Social, sèrie Mare Nostrum-ICM.

  • The Mudawwana and Koranic Law from a Gender Perspective. The Substantial Changes in the Moroccan Family Code of 2004

    Yolanda Aixelà-Cabré, Yolanda Aixelà Cabré•ARTICLE•Language and Intercultural…•2007•Citada por: 2•Referencias: 3

    This paper shows how Koranic Law was enshrined in the Moroccan Family Code (the Mudawwana) in its first draft between the years 1957 and 1958. The changes that were included in 1993 and especially in 2004 partially modify the philosophy of Islamic resources and give more freedom of action to women. At present, the Mudawwana Code – as well as the Tunisian Madjala Code from 1956 – displays a substantially different content from the rest of the fami…

  • Entre las dictaduras y el petróleo

    Open Access•Yolanda Aixelà-Cabré, Yolanda Aixelà•ARTICLE•Revista Andaluza de Antropología•2012

    (ES) El objetivo de este artículo es el de presentar una genealogía de las migraciones \nguineoecuatorianas desde mediados del siglo XX hasta la actualidad. La emigración \nguineana se inició a finales del período colonial y estuvo motivada por temas políticos y \nformativos, causas que continuaron vertebrándola tras la instauración de las dictaduras de \nMacías y de Obiang. Ambas se combinaron con las minoritarias migraciones laborales. El \nhal…

  • La presentación social del cuerpo marroquí en contextos migratorios. Entre la afirmación identitaria y el rechazo islamófobo

    Open Access•Yolanda Aixelà-Cabré, Yolanda Aixelà•ARTICLE•Disparidades. Revista de…•2012•Citada por: 1•Referencias: 9

    Este artículo analiza la presentación social del cuerpo de los hombres y mujeres marroquíes en su país y en situación migratoria con el objetivo de observar los usos e interpretaciones del vestido y el impacto que tienen en su integración social y en la visibilidad del Islam en España y otros países europeos. Algunas de las conclusiones apuntan a la afirmación identitaria personal, religiosa y nacional de quienes siguen ciertas normas vestimentar…

  • Els amazics del Marroc

    Open Access•Yolanda Aixelà-Cabré, Yolanda Aixelà•ARTICLE•Perifèria Revista d investigació…•2013

    El present article fa una aproximació als amazics del Marroc, posa de relleu algunes de les seves especificitats, i mostra convergències i divergències amb els àrabs. El text posa de relleu que la invisibilitat que s’ha produït a nivell de l’Estat des del període post-colonial, està sent corregida en l’actualitat fruit de les reivindicacions socioculturals.

  • Exploring Euro-African pasts through an analysis of Spanish colonial practices in Africa (Morocco and Spanish Guinea)

    Yolanda Aixelà-Cabré•ARTICLE•Canadian Journal of African…•2017•Citada por: 3•Referencias: 7

    This article compares Spanish colonial practices in Morocco and Spanish Guinea, the two most influential colonies of its African territories, with the aim of making visible the policies activated in both countries to enable a description of their similarities and differences. The analysis reviews the administration of these colonies and their populations, which varied both between these two countries and also with regard to other European experie…

  • Ventura, Montserrat; Mateo, Josep Lluís; Clua, Montserrat (2018) Humanidad. Categoría o condición. Un viaje antropológico. Barcelona

    Open Access•Yolanda Aixelà-Cabré, Yolanda Aixelà Cabré•ARTICLE•Revista Andaluza de Antropología•2019

    una verdadera oportunidad para comprender el impacto y dimensin del trabajo. Libro inserto en una tradicin posthumanista y postcolonial, permite formular nuevas preguntas a viejas cuestiones, a la vez que abre campos nuevos en la biotecnologa. Como sealan sus editores en la introduccin, el libro se ha organizado sobre regiones simblicas "donde ha dominado una forma de humanidad separada de lo humano (Parte I), una forma de humanidad continua (Par…

  • Colonial Memories and Contemporary Narratives from the Rif. Spanishness, Amazighness, and Moroccaness Seen from Al-Hoceima and Spain

    Yolanda Aixelà-Cabré•ARTICLE•Interventions•2019

    This essay analyzes the colonial memories and contemporary narratives of the Moroccan city of Al-Hoceima in order to understand complex Riffian identity and its current dilemmas. The research of Spanishness, Amazighness, and Moroccaness feelings seen from a historical perspective allows us to identify people's choices from a local to a global scale, and makes the Spanish colonial imprints and the controversial effects of the Riffian's national id…

  • Pardo-Tomás, José; Zarzoso, Alfons y Sánchez Menchero, Mauricio. 2019. Cuerpos mostrados. Regímenes de exhibición de lo humano. Barcelona y Madrid, siglos XVIIXX. Barcelona

    Open Access•Yolanda Aixelà-Cabré, Yolanda Aixelà•ARTICLE•Revista Andaluza de Antropología•2020

  • Colonial Spain in Africa

    Open Access•Yolanda Aixelà-Cabré•ARTICLE•Culture & History Digital Journal•2020•Citada por: 1•Referencias: 9

    This article compares Spanish, Riffian and Equatorial Guinean memories to address Hispano-African history and understand their colonial experiences. Examining Africans’ voices in the 21st century from Postcolonial and Decolonial perspectives allows us to uncover Spanish colonial rhetoric about Moroccans and Equatorial Guineans and the racialised inequalities they had to face during the Spanish settlement. This approach shows the urgency of concil…

  • The Presence of the Colonial Past

    Open Access•Yolanda Aixelà-Cabré•ARTICLE•Itinerario•2020•Citada por: 3•Referencias: 17

    This article analyses the causes and consequences of the sociocultural discrimination and exclusion of Equatoguinean women in Spain. The starting premise is that a notable familiarity with Spanish culture (language and religion) as a former African colony and a long period of settlement in Spain that dates back to the 1940s should have favoured greater social advancement of this group. However, the fieldwork shows that they have been held back by…

  • Una decolonització de l'exèrcit espanyol. Rifenys, marroquins i espanyols a l'Al-Hoceima colonial

    Open Access•Yolanda Aixelà-Cabré•ARTICLE•Arxiu d Etnografia de Catalunya•2023

    Les memòries espanyoles han acaparat la història colonial del Protectorat espanyol del Marroc. Només en temps recents, marroquins i rifenys han alçat la seves veus per reconstruir el passat colonial des de la seva història i experiències. La ciutat d'Al-Hoceima va ser eminentment espanyola i la seva aclaparadora majoria il·lustra la desídia espanyola per conviure amb les poblacions autòctones. Encara que alguns dels civils assentats consideraren …

  • African women in Iberia. The Fernandino elite in Barcelona

    Yolanda Aixelà-Cabré•ARTICLE•Ethnic and Racial Studies•2024•Citada por: 3•Referencias: 32

    Little is known about the role African women played at the end of the nineteenth century in the Iberian Peninsula. This paper describes the reconstruction of the first studied late modern African diaspora, settled in Catalonia in the 1880s, with its precedent, the very rich Fernandino woman of Spanish Guinea, Amelia Barleycorn. Historical reconstruction shows that this elite was highly visible with the Catalan bourgeoisie in the first half of the…

  • Unwritten Afro-Iberian memories and histories. Race, ethnicity and gender in Portugal and Spain

    Yolanda Aixelà-Cabré•ARTICLE•Ethnic and Racial Studies•2024•Citada por: 7•Referencias: 31

    This introduction explains the existence of a little-known Iberia that was more racially and ethnically diverse than described in domestic narratives. The special issue builds an early late modern and contemporary Afro-Iberian history. It approaches African and Maghrebi experiences and memories in order to explain the close relation between race, class, ethnicity and gender in Portugal and Spain between 1850 and 2021

Art (10 obras) · Hispanic-African Historical Relations (10 obras) · Humanities (8 obras) · Ethnology (6 obras) · History (6 obras) · Sociology (6 obras) · Archaeology (5 obras) · Colonialism (5 obras) · Political science (5 obras) · African history and culture studies (4 obras)

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