Finite and Infinite Goods
A Framework for Ethics
Datos Bibliográficos
| ID | 10694966 |
|---|---|
| Autores | Melissa Barry (autor de correspondencia) |
| Año | 2002 |
| Volumen | 111 |
| Número | 2 |
| Páginas | 259-261 |
| Fecha de publicación | 2002-04-01 |
| Peer Reviewed | Sí |
| Open Access | No |
| Tipo | ARTICLE |
| Revista | The Philosophical Review (JOURNAL) |
| Identificadores de la revista | ISSN: 0031-8108 • E-ISSN: 1558-1470 |
| Editorial | Duke University Press (PUBLISHER • US) |
| DOI | 10.1215/00318108-111-2-259 |
| OpenAlex | W2008319083 |
| Idioma | EN |
| Citas recibidas | 75 |
Introduction PART ONE: THE NATURE OF THE GOOD 1. God as the Good 2. The Transcendence of the Good 3. Well-Being and Excellence 4. The Sacred and the Bad PART TWO: LOVING THE GOOD 5. Eros 6. Grace 7. Devotion 8. Idolatry 9. Symbolic Value PART THREE: THE GOOD AND THE RIGHT 10. Obligation 11. Divine Commands 12. Abraham's Dilemma 13. Vocation 14. Politics and the Good PART FOUR: THE EPISTEMOLOGY OF VALUE 15. Revelation of the Good 16. Moral Faith Bibliography Index
Business · Economics · Epistemology · Mathematical economics · Philosophy · Theology and Philosophy of Evil
Melancholic Freedom
A Moral Theory of Liveliness
Citizenship and the Pursuit of the Worthy Life
Non-natural natural law
The Locative Analysis of Good For Formulated and Defended
Kant, Wood and Moral Arguments
Be ye perfect? Religious ideals in education
Reforming England's Blasphemy Law to Protect the Individual
Islam, the Divine Command Theory, and Religious Fundamentalism
Rethinking Hare's Analysis of Moral Thinking
Eudaimonia and Agape in Macintyre and Kierkegaard's Works of Love
Covenants and Commands
Martin Luther's Critique of Supererogation
Horribly Wrong
Richard Joyce's New Objections to the Divine Command Theory
Eudaimonism and the Ground of Normative Reasons
Kierkegaard and Evans on the Problem of Abraham
Judaism and Theology In Martha Nussbaum's Ethics
Medieval Consideration and Moral Pace
Against Metaethical Imperialism
The Historical Connection Between the Golden Rule and the Second Greatest Love Command
Are Moral Values Overriding? How Beauty Challenges Robert Adams’s Theory of Value
Before the Original Position
Axiology, Self‐deception, and Moral Wrongdoing in Blaise Pascal's Pensées
The Secular Faith of Gillian Rose
W olterstorff on Love and Justice
God in the Cave
Putting on Virtue Without Putting Off Feminists
A Summoned Life
On Helping One's Neighbor
Deceptive Love
Forgetting and the Task of Seeing
Torture and the Politics of the Sacred
Worship
Flannery O'Connor and religious epistemology
Theorizing about faith and faithfulness with Jonathan Kvanvig
Why does God exist
Human rights and divine holiness
The muʿtazila's arguments against divine command theory
Abraham, Isaac, and the toxin
Created goodness and the goodness of God
How does God know that 2 + 2 = 4
Diagnosing ideal world objections
The good fit1
The Good Life
Psychological distance increases uncompromising consequentialism
The Impact of Idealism
Melancholic Freedom
Citizenship and the Pursuit of the Worthy Life
Hedonism
Attitudinal Hedonism
Themes and Puzzles
G. E. Moore, Hedonist?
Ambrose, Augustine, and the Pursuit of Greatness
Utilitarianism and our obligations to future people
Precedents and prospects for incorporating natural law in Protestant ethics
Plato's Symposium
The Foundation of Norms in Islamic Jurisprudence and Theology
Taking Utilitarianism Seriously
The Symposium and Platonic Ethics
An unjustified orthodoxy
Seeing the Good––Towards a Platonic theory of well-being
Free Will Skeptics Can Have Their Basic Desert and Eat It Too
Murdoch's ontological argument
Maitzen’s Objection from God’s Goodness
Why the Horrendous Deeds Objection Is Still a Bad Argument
The problem of arbitrary requirements
Is expressivism theologically acceptable
Implicit Virtues, Divergent Goods, Multiple Communities
Liveliness as Secular Life Force
Conclusion
The Cambridge Handbook of the Capability Approach
Intellectual humility and Christian faith
Our lives go better in a world created by God
A Christian ethics of blame
| Obras citantes distintas | 75 |
|---|---|
| Citas por año | 3,13 |
| Intervalo de citas | 2002 - 2025 (24) |
| Velocidad de citación | recent |
| Altamente citado | No |
| Tipos de cita | Neutras: 29 |