Derrida, art and truth
Datos Bibliográficos
| ID | 20156769 |
|---|---|
| Autores | Gerrit Olivier (0000-0002-9681-592X, autor de correspondencia) |
| Año | 1985 |
| Volumen | 1 |
| Número | 3 |
| Páginas | 27-38 |
| Fecha de publicación | 1985-07-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | Journal of Literary Studies (JOURNAL) |
| Identificadores de la revista | ISSN: 0256-4718 • E-ISSN: 1753-5387 |
| Editorial | Unisa Press (PUBLISHER • ZA) |
| DOI | 10.1080/02564718508529760 |
| OpenAlex | W1983444071 |
| Idioma | EN |
| Referencias citadas | 12 |
This article examines the consequences of Derrida's strategy of deconstruction for the notion of ‘truth’ in art and aesthetics. Its point of departure is R.D. Cumming's ‘comparison’ of Heidegger and Derrida which shows the latter dismantling Heidegger's conception of the truth of the artwork. Whereas Heidegger wishes to restore to the artwork its autonomy, in this way hoping to return to an original experience of Being (forgotten since the time of the Greeks), Derrida undermines his attempt by exploiting the conflict between the Heidegge‐rian metaphors of ‘ground’ and ‘groundlessness’. In this way Derrida demonstrates that, in view of the metaphorical ‘openings’ in language, attempts to return to an ‘origin’ are bound to fail. There are finally only interpretations of interpretations. Derrida's notion of metaphor in philosophical discourse (as well as de Man's related view on the subject) is pursued briefly before concluding with a discussion of his interpretation of van Gogh's peasant shoes painting as exemplification of the similarities and differences between his own and Heidegger's position regarding language, art and truth
Aesthetics · Art · Art history · Epistemology · Exemplification · Linguistics · Metaphor · Painting · Computer Science · Digital Media and Philosophy · Phenomenology and Existential Philosophy · Philosophy · Philosophy, Ethics, and Existentialism
| Velocidad de citación | historical |
|---|---|
| Altamente citado | No |