Duality of motivation and the guise of the good in Kant’s practical philosophy
Datos Bibliográficos
| ID | 21702811 |
|---|---|
| Autores | Sergio Tenenbaum (0000-0002-5449-7513, University of Toronto, autor de correspondencia) |
| Año | 2021 |
| Volumen | 24 |
| Número | 1 |
| Páginas | 75-92 |
| Fecha de publicación | 2021-01-02 |
| Peer Reviewed | Sí |
| Open Access | No |
| Tipo | ARTICLE |
| Revista | Philosophical Explorations (JOURNAL) |
| Identificadores de la revista | ISSN: 1386-9795 • E-ISSN: 1741-5918 |
| Editorial | Informa UK Limited (PUBLISHER • GB) |
| DOI | 10.1080/13869795.2020.1868116 |
| OpenAlex | W3120281240 |
| Idioma | EN |
| Citas recibidas | 2 |
| Referencias citadas | 24 |
Although Kant is clearly committed to some version of the Guise of the Good thesis (GG), he only explicitly endorses a very weak version of it; namely, that under the direction of reason, we only pursue what we conceive to be good. This version of thesis seems to allow that human beings might act in defiance of reason’s directives, and that if they did so, they would not necessarily be engaging in actions that they conceive to be good in any way. In fact, Kant’s discussions of pathological motivation and his understanding of imperatives seem to preclude any stronger reading. Despite this evidence, many interpreters, relying on Kant’s discussion of self-conceit and the ‘incorporation thesis’, assume that Kant’s commitment to GG extends to all actions; on this interpretation, even immoral actions are pursued under the guise of the good. I argue that the reasoning typically provided in favor of this interpretation is neither compatible with Kant’s hedonism regarding non-moral motives nor with his commitment to the epistemic priority of our awareness of moral law over our awareness of freedom. However, the textual evidence that Kant accepted a more extensive version of GG is indeed compelling. I propose that Kant holds the stronger version of GG on distinctively moral grounds; the nature of our awareness of the moral law implies that evil is pursued under the guise of the good
Autonomy · Categorical imperative · Epistemology · Internalism and externalism · Moral philosophy · Morality · Political science · Practical philosophy · Practical reason · Free Will and Agency · Law · Philosophical Ethics and Theory · Philosophy · War, Ethics, and Justification
Kant: Religion within the Boundaries of Mere Reason
Kant's Theory of Freedom
The Form of Practical Knowledge
Kant's Ethical Thought
The Sources of Normativity
Delusions of Virtue
Hedonism, Heteronomy, and Kant's Principle of Happiness
On the Very Idea of a Propensity to Evil
The Duty of Self‐Knowledge
The Idea of Freedom and Moral Cognition in Groundwork III
Kantian Self-Conceit and the Two Guises of Authority
Kant’s Theory of Moral Sensibility. Respect for the Moral Law and the Influence of Inclination
Foregrounding Desire
Kant's Empirical Hedonism
Kant's Conception of Freedom
Kant on Evil, Self-Deception, and Moral Reform
Formalism and constitutivism in Kantian practical philosophy
Freedom and Reason in Kant, Schelling, and Kierkegaard
Kant on moral self‐opacity
| Obras citantes distintas | 2 |
|---|---|
| Citas por año | 0,67 |
| Intervalo de citas | 2023 - 2026 (4) |
| Velocidad de citación | current |
| Altamente citado | No |
| Tipos de cita | Neutras: 2 |