Embodied Indigenous knowledges protecting and privileging Indigenous peoples' ways of knowing, being and doing in undergraduate nursing education
Datos Bibliográficos
| ID | 2978249 |
|---|---|
| Autores | Ali Drummond (0000-0002-2386-072X, Queensland University of Technology, autor de correspondencia) |
| Año | 2020 |
| Volumen | 49 |
| Número | 2 |
| Páginas | 127-134 |
| Fecha de publicación | 2020-12-01 |
| Peer Reviewed | Sí |
| Open Access | Sí |
| Tipo | ARTICLE |
| Revista | The Australian Journal of Indigenous Education (JOURNAL) |
| Identificadores de la revista | ISSN: 1326-0111 • E-ISSN: 2049-7784 |
| Editorial | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/jie.2020.16 |
| OpenAlex | W3095763459 |
| Idioma | EN |
| Citas recibidas | 7 |
| Referencias citadas | 17 |
In the era of Indigenising the academy, health disciplines like nursing are required to teach Indigenous peoples' health, history and culture in their undergraduate programmes in order to meet national accreditation standards. This inclusion of Indigenous peoples' perspectives within nursing education towards registration thus qualifies respective Indigenous perspectives as legitimate parts of the Australian nursing profession's scope of practice, which may sound like a reason to celebrate. However, caution should be exercised. Indigenous and Western knowledge systems are incommensurable. The practice of defining Indigenous perspectives for placements within curricula could be likened to extractive colonialism. Thus, the commodifying of Indigenous perspectives in creating competitive education products is problematic. As a Meriam and Wuthathi man who grew up in the Zenadth Kes (Torres Straits) now living and working on Turrbul and Yuggera country, and as a nurse academic, being immersed in this space of contentions is my reality. In order to enhance the education preparation of nursing students I teach, while simultaneously protect my embodied Indigenous knowledges and the Indigenous perspectives included in the curricula I teach, I privilege Indigenous ways of knowing, being and doing in my teaching practice. This yarn is about my experience in this cultural interface
Accreditation · Colonialism · Cultural safety · Curriculum · Embodied cognition · Epistemology · Indigenous · Indigenous Education · Nurse education · Pedagogy · Political science · Social science · Sociology · Traditional knowledge · Cultural Competency in Health Care · Indigenous Health, Education, and Rights · Law · Medicine · Nursing · Service-Learning and Community Engagement · Ecology
Manuhiritanga (in the Manner of Being a Guest)
Making Cuts that Matter’ in Social Work
Are We Teaching Nurses to Be Racist towards Aboriginal and Torres Strait Islander Peoples? A Critical Race Document Analysis of Discrete Aboriginal and Torres Strait Islander Health Courses
Methods and Processes for First Nations Health Curriculum Development for Nursing, Medicine, Dentistry and Allied Health Entry-Level Programs
It's Self‐Determination . Blackfullas Making Right Decisions for Blackfullas”
Forgive me for so speaking
Embodied Indigenous knowledges protecting and privileging Indigenous peoples' ways of knowing, being and doing in undergraduate nursing education
The White Possessive
The White Possessive
Yarning/Aboriginal storytelling
Indigenous Knowledge and the Cultural Interface
Yarning About Yarning as a Legitimate Method in Indigenous Research
Ways of knowing, being and doing
Embodied Indigenous knowledges protecting and privileging Indigenous peoples' ways of knowing, being and doing in undergraduate nursing education
Engaging Indigenous Knowledges
| Obras citantes distintas | 7 |
|---|---|
| Citas por año | 1,17 |
| Intervalo de citas | 2020 - 2025 (6) |
| Velocidad de citación | recent |
| Altamente citado | No |
| Tipos de cita | Neutras: 7 |