Allegories of Rending
Killing Time with Walter Benjamin
Datos Bibliográficos
| ID | 4271027 |
|---|---|
| Autores | Robert S Lehman (autor de correspondencia) |
| Año | 2008 |
| Volumen | 39 |
| Número | 2 |
| Páginas | 233-250 |
| Fecha de publicación | 2008-03-01 |
| Peer Reviewed | Sí |
| Open Access | No |
| Tipo | ARTICLE |
| Revista | New Literary History (JOURNAL) |
| Identificadores de la revista | ISSN: 0028-6087 • E-ISSN: 1080-661X |
| Editorial | Project MUSE (PUBLISHER • US) |
| DOI | 10.1353/nlh.0.0021 |
| OpenAlex | W1984415757 |
| Idioma | EN |
| Citas recibidas | 2 |
| Referencias citadas | 7 |
Nearly every critic of Benjaminian allegory has begun with the assumption that allegory is a fundamentally temporal form. Two possible readings thus present themselves: on the one hand, a finitist reading in which allegory insists on the implacable decay of all life against the organicism of the symbol; on the other, an infinitist reading in which allegory becomes the privileged figure for history's dialectical unfolding. Though each position has resulted in a number of powerful interpretations, neither has addressed the most radical feature of Benjaminian allegory: its challenge to time as the latter manifests itself by ordering human history. Benjamin develops his allegorical challenge to time in The Origin of German Tragic Drama , his studies of Baudelaire and, most profoundly, the ninth thesis "On the Concept of History." In the last of these texts, Benjamin's allegorical presentation of the "new angel" depicts a vision of history without time, a vision in which events occur absent any temporal continuity. In this vision, I argue, the critical force of what Benjamin calls the "allegorical intention" emerges
Art · Art history · Art, Politics, and Modernism · Cinema and Media Studies · History · Philosophy · Walter Benjamin Studies Compilation
| Obras citantes distintas | 2 |
|---|---|
| Citas por año | 0,22 |
| Intervalo de citas | 2017 - 2020 (4) |
| Velocidad de citación | historical |
| Altamente citado | No |