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Islamic Morality in Late Ottoman “Secular” Schools

Datos Bibliográficos

ID8965746
AutoresBenjamin C Fortna (University of London, autor de correspondencia)
Año2000
Volumen32
Número3
Páginas369-393
Fecha de publicación2000-08-01
Peer ReviewedSí
Open AccessSí
TipoARTICLE
RevistaInternational Journal Middle East Studies (JOURNAL)
Identificadores de la revistaISSN: 0020-7438 • E-ISSN: 1471-6380
EditorialCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0020743800021140
OpenAlexW2155395865
IdiomaEN
Citas recibidas15
Referencias citadas17

Recent scholarship has taken great strides toward integrating the history of the late Ottoman Empire into world history. By moving beyond the view that the West was the prime agent for change in the East, historians have shed new light on indigenous efforts aimed at repositioning the state, reconceptualizing knowledge, and restructuring “society.” 1 A comparative perspective has helped students of the period recognize that the late Ottoman Empire shared and took action against many of the same problems confronting its contemporaries, East and West. The assertion of Ottoman agency has been critical to finishing off the stereotype of the “sick man of Europe,” but the persistent legacies of modernization theory and nationalist historiography continue to obscure our view of the period

Aesthetics · Agency (philosophy · Ancient history · Archaeology · Art · Empire · Historiography · Islam · Modernization theory · Morality · Period (music · Political science · Scholarship · Social science · Sociology · State (computer science · History · Islamic Studies and History · Law · Religion and Society Interactions · Turkey's Politics and Society

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Obras citantes distintas15
Citas por año0,6
Intervalo de citas2001 - 2027 (27)
Velocidad de citaciónrecent
Altamente citadoNo
Tipos de citaNeutras: 14
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