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Ute Dieckmann

Biographic Data

ID101058
NAMEUte Dieckmann
GIVEN NAMESUte
FAMILY NAMEDieckmann
SIGNATUREDIECKMANN U
AFFILIATIONSUniversity of Cologne
ORCID0000-0001-9640-6942
VERIFIEDYes
TOTAL WORKS10
TOTAL CITATIONS5
WORKS AS AUTHOR7
WORKS AS EDITOR3
FIRST PUBLICATION YEAR2001
LATEST PUBLICATION YEAR2024
H-INDEX2
  • Etosha Pan to the Skeleton Coast

    Open Access•Open Book Publishers, Sian Sullivan et al.•EDITOR•BOOK•Etosha Pan to the Skeleton Coast•2024

    Etosha Pan to the Skeleton Coast examines the conservation histories and concerns of one of southern Africa’s most iconic conservation regions: the variously connected ‘Etosha-Kunene’ areas of north-central and north-west Namibia. This cross-disciplinary volume brings together contributions from a Namibian and international group of scholars and conservation practitioners, working on topics ranging from colonial histories to water management, per…

  • Thinking with relations in nature conservation? A case study of the Etosha National Park and Haiǁom

    Open Access•Ute Dieckmann•ARTICLE•Journal of the Royal Anthropologica…•2023•Cited by: 2•References: 52

    The area of the Etosha National Park in Namibia has been inhabited for many centuries by Haiǁom, a group of (now former) hunter-gatherers. In 1907, Etosha was proclaimed as a game reserve, although Haiǁom were still allowed to live in the area until they were expelled in the 1950s due to then-dominant ideas of fortress conservation. In recent years, Haiǁom have been provided with several resettlement farms by the Namibian government as a reaction…

  • Pastoralism in Africa

    Susanne Berzborn, Christo Botha et al.•BOOK•Pastoralism in Africa•2022•Cited by: 1

    Pastoralism has shaped livelihoods and landscapes on the African continent for millennia. Mobile livestock husbandry has generally been portrayed as an economic strategy that successfully met the challenges of low biomass productivity and environmental variability in arid and semi-arid environments. This volume focuses on the emergence, diversity, and inherent dynamics of pastoralism in Africa based on research during a twelve-year period on the …

  • Introduction

    Open Access•Ute Dieckmann•CHAPTER•Mapping the Unmappable?•2021

  • Mapping the Unmappable?

    Open Access•Ute Dieckmann•EDITOR•BOOK•Mapping the Unmappable?•2021

    How can we map differing perceptions of the living environment? Mapping the Unmappable? explores the potential of cartography to communicate the relations of Africa's indigenous peoples with other human and non-human actors within their environments. These relations transcend Western dichotomies such as culture-nature, human-animal, natural-supernatural. The volume brings two strands of research - cartography and »relational« anthropology - into …

  • Mapping the Unmappable

    Ute Dieckmann•BOOK•Mapping the Unmappable?•2021

  • Haiǁom in Etosha

    Open Access•Ute Dieckmann•CHAPTER•Mapping the Unmappable?•2021

  • Mapping the Unmappable

    Jennifer Roche, Ute Dieckmann•EDITOR•BOOK•Mapping the Unmappable?•2021•References: 74

    Furthermore, I thank transcript for accepting this volume and for the frictionless process

  • The Spectator’s and the Dweller’s Perspectives

    Ute Dieckmann•CHAPTER•African landscapes•2009

  • The Vast White Place

    Open Access•Ute Dieckmann•ARTICLE•Nomadic Peoples•2001•Cited by: 2•References: 2

    In the African version of wildlife conservation history, the experience has been that game reserves are White inventions which elevate wildlife above humanity and which have served as instruments of dispossession and subjugation. (Carruthers 1995: 101) Introduction For many people, in particular those in Western countries, Africa represents a remote continent, associated with a small and distinct set of stereotyped and exotic ideas. While war, dr…

  • Thinking with relations in nature conservation? A case study of the Etosha National Park and Haiǁom

    Open Access•Ute Dieckmann•ARTICLE•Journal of the Royal Anthropologica…•2023•Cited by: 2•References: 52

    The area of the Etosha National Park in Namibia has been inhabited for many centuries by Haiǁom, a group of (now former) hunter-gatherers. In 1907, Etosha was proclaimed as a game reserve, although Haiǁom were still allowed to live in the area until they were expelled in the 1950s due to then-dominant ideas of fortress conservation. In recent years, Haiǁom have been provided with several resettlement farms by the Namibian government as a reaction…

  • The Vast White Place

    Open Access•Ute Dieckmann•ARTICLE•Nomadic Peoples•2001•Cited by: 2•References: 2

    In the African version of wildlife conservation history, the experience has been that game reserves are White inventions which elevate wildlife above humanity and which have served as instruments of dispossession and subjugation. (Carruthers 1995: 101) Introduction For many people, in particular those in Western countries, Africa represents a remote continent, associated with a small and distinct set of stereotyped and exotic ideas. While war, dr…

  • Pastoralism in Africa

    Susanne Berzborn, Christo Botha et al.•BOOK•Pastoralism in Africa•2022•Cited by: 1

    Pastoralism has shaped livelihoods and landscapes on the African continent for millennia. Mobile livestock husbandry has generally been portrayed as an economic strategy that successfully met the challenges of low biomass productivity and environmental variability in arid and semi-arid environments. This volume focuses on the emergence, diversity, and inherent dynamics of pastoralism in Africa based on research during a twelve-year period on the …

  • The Vast White Place

    Open Access•Ute Dieckmann•ARTICLE•Nomadic Peoples•2001•Cited by: 2•References: 2

    In the African version of wildlife conservation history, the experience has been that game reserves are White inventions which elevate wildlife above humanity and which have served as instruments of dispossession and subjugation. (Carruthers 1995: 101) Introduction For many people, in particular those in Western countries, Africa represents a remote continent, associated with a small and distinct set of stereotyped and exotic ideas. While war, dr…

  • The Spectator’s and the Dweller’s Perspectives

    Ute Dieckmann•CHAPTER•African landscapes•2009

  • Introduction

    Open Access•Ute Dieckmann•CHAPTER•Mapping the Unmappable?•2021

  • Mapping the Unmappable?

    Open Access•Ute Dieckmann•EDITOR•BOOK•Mapping the Unmappable?•2021

    How can we map differing perceptions of the living environment? Mapping the Unmappable? explores the potential of cartography to communicate the relations of Africa's indigenous peoples with other human and non-human actors within their environments. These relations transcend Western dichotomies such as culture-nature, human-animal, natural-supernatural. The volume brings two strands of research - cartography and »relational« anthropology - into …

  • Mapping the Unmappable

    Ute Dieckmann•BOOK•Mapping the Unmappable?•2021

  • Haiǁom in Etosha

    Open Access•Ute Dieckmann•CHAPTER•Mapping the Unmappable?•2021

  • Mapping the Unmappable

    Jennifer Roche, Ute Dieckmann•EDITOR•BOOK•Mapping the Unmappable?•2021•References: 74

    Furthermore, I thank transcript for accepting this volume and for the frictionless process

  • Pastoralism in Africa

    Susanne Berzborn, Christo Botha et al.•BOOK•Pastoralism in Africa•2022•Cited by: 1

    Pastoralism has shaped livelihoods and landscapes on the African continent for millennia. Mobile livestock husbandry has generally been portrayed as an economic strategy that successfully met the challenges of low biomass productivity and environmental variability in arid and semi-arid environments. This volume focuses on the emergence, diversity, and inherent dynamics of pastoralism in Africa based on research during a twelve-year period on the …

  • Thinking with relations in nature conservation? A case study of the Etosha National Park and Haiǁom

    Open Access•Ute Dieckmann•ARTICLE•Journal of the Royal Anthropologica…•2023•Cited by: 2•References: 52

    The area of the Etosha National Park in Namibia has been inhabited for many centuries by Haiǁom, a group of (now former) hunter-gatherers. In 1907, Etosha was proclaimed as a game reserve, although Haiǁom were still allowed to live in the area until they were expelled in the 1950s due to then-dominant ideas of fortress conservation. In recent years, Haiǁom have been provided with several resettlement farms by the Namibian government as a reaction…

  • Etosha Pan to the Skeleton Coast

    Open Access•Open Book Publishers, Sian Sullivan et al.•EDITOR•BOOK•Etosha Pan to the Skeleton Coast•2024

    Etosha Pan to the Skeleton Coast examines the conservation histories and concerns of one of southern Africa’s most iconic conservation regions: the variously connected ‘Etosha-Kunene’ areas of north-central and north-west Namibia. This cross-disciplinary volume brings together contributions from a Namibian and international group of scholars and conservation practitioners, working on topics ranging from colonial histories to water management, per…

Geography (7 works) · Global Maritime and Colonial Histories (7 works) · Law (3 works) · Political science (3 works) · Sociology (3 works) · Anthropology (2 works) · Archaeology (2 works) · Biology (2 works) · Cartographie (2 works) · Cartography (2 works)

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