Thinking with relations in nature conservation? A case study of the Etosha National Park and Haiǁom
Bibliographic Data
| ID | 2254395 |
|---|---|
| Authors | Ute Dieckmann (0000-0001-9640-6942, University of Cologne, corresponding author) |
| Year | 2023 |
| Volume | 29 |
| Issue | 4 |
| Pages | 859-879 |
| Publication date | 2023-12-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal of the Royal Anthropological Institute (JOURNAL) |
| Journal identifiers | ISSN: 1359-0987 • E-ISSN: 1467-9655 |
| Publisher | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/1467-9655.14008 |
| OpenAlex | W4386147392 |
| Language | EN |
| Citations received | 3 |
| References cited | 52 |
The area of the Etosha National Park in Namibia has been inhabited for many centuries by Haiǁom, a group of (now former) hunter-gatherers. In 1907, Etosha was proclaimed as a game reserve, although Haiǁom were still allowed to live in the area until they were expelled in the 1950s due to then-dominant ideas of fortress conservation. In recent years, Haiǁom have been provided with several resettlement farms by the Namibian government as a reaction to the colonial land dispossession. In this article, I explore the onto-epistemology of Haiǁom (i.e. their being in and knowing the Etosha area), focusing on their relations with the land and with human and beyond-the-human beings before their eviction. I argue that the eviction implies not only economic marginalization but also social deprivation, which is inadequately addressed with resettlement. I suggest that thinking with relations, illustrated with the Haiǁom case, would call for other solutions in the context of measures taken for past land dispossessions and would open new paths for Namibia's nature conservation initiatives
Ancient history · Archaeology · Context (archaeology · Eviction · Fortress (chess · Geography · National park · Political science · Sociology · Anthropological Studies and Insights · Geographies of human-animal interactions · Global Maritime and Colonial Histories · History · Law
Sustainability
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A World of Many Worlds
Materialising Oceania
Posthumanist Performativity
Being Alive
An Indigenous Philosophical Ecology
Being Alive
Towards Convivial Conservation
Going Back to the Roots
Science for Success—A Conflict of Interest? Researcher Position and Reflexivity in Socio-Ecological Research for CBNRM in Namibia
In the way
The Water Snake of the Khoekhoen and /Xam
Subsidized elephants
Exploring multiple ontologies of drought in agro‐pastoral regions of N orthern T anzania
Ontological Conflicts and the Stories of Peoples in Spite of Europe
How can experience of local residents be "knowledge"?' Challenges in interdisciplinary climate change research
Size matters! The scalability of modern hunter-gatherer animism
Indigenous sovereignties
Landscape unbounded
Taking Animism Seriously, but Perhaps Not Too Seriously
Giving Land (Back)? The Meaning of Land in the Indigenous Politics of the South Kalahari Bushmen Land Claim, South Africa
The political ontology of climate change
Val Plumwood's Philosophical Animism
What's ontology got to do with it? On nature and knowledge in a political ecology of the 'green economy
Etosha Dreams
Therefore their parts resemble humans, for they feel that they are people
Lines
Situated Knowledges
The Perception of the Environment
Tears of Rangi
Ontology and indigeneity
Ontological quarrels
Ontology Is Just Another Word for Culture
Toward an Ecology of Materials
The Threat of the Yrmo
Indigenous Cosmopolitics in the Andes
Khoisan wind
Ontologies of climate change
The Life of Winds
The state as a whiteman, the whiteman as a/'hun
"Animism" Revisited
Are Glaciers 'Good to Think With'? Recognising Indigenous Environmental Knowledge1
| Unique citing works | 3 |
|---|---|
| Citations per year | 1.5 |
| Citation span | 2024 - 2026 (3) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 2 |