Gyungwon LEE
Biographic Data
| ID | 10193363 |
|---|---|
| NAME | Gyungwon LEE |
| GIVEN NAMES | Gyungwon |
| FAMILY NAME | LEE |
| SIGNATURE | LEE G |
| AFFILIATIONS | United States Department of Commerce |
| ORCID | 0000-0002-7811-1099 |
| VERIFIED | Yes |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2020 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 0 |
Yiguandao in Korea
Yiguandao missions arrived in Korea no later than 1947. Despite many obstacles, including war and internal dissension, the movement has flourished in South Korea. Today there are three active major lineages and another seven smaller networks. This article relates the movement’s overall development in Korea. We begin by discussing key missions dispatched to Korea by Yiguandao’s founder Zhang Tianran. The northern port city of Tianjin was key to th…
The Concept of Beauty and Aesthetic Characteristics in Daesoon Thought
In this study, values of truth and good are expressed in the form of beauty, and truth and good are analyzed from an aesthetic point of view. This enables an assessment of how truth is expressed and presented as an "aesthetic" in Daesoon Thought. Therefore, an approach to faith in Daesoon Jinrihoe (大巡眞理會) can be presented via traditional aesthetics or theological aesthetics that reflect on sense experience, feelings, and beauty. The concept of be…
동아시아 원의 해결
「冤」之意識與概念在東亞國家之中具有普遍性和重要性,並成為在後世漢人文化中反覆出現的文化符號。在當代的東亞國家之中,新宗教如何解釋「冤」的觀念以及如何面對其所帶來的天災人禍,反映了東亞國家的共同處境及各自的歷史背景。本文在東亞近代的歷史脈絡之下,討論臺灣的唯心聖教與韓國的大巡真理會對「冤」的概念,一者為「解冤利他」,另一者為「解冤相生」,以及兩者於現代社會落實之解冤實踐。唯心聖教以宗教法儀作為解除中華三祖—黃帝、炎帝、蚩尤戰爭之冤做為世界和平的前提,以「易經風水」穩定當代資本社會的人類生活;而韓國的大巡真理會則認為必需以「天地公事」來進行三界審判、地氣統一,達到宇宙的能量平衡,並且在當代社會發展成為三大慈善事業。兩者諸多觀念相同,詮釋與作法各異,展現「解冤」思想在東亞新宗教的現代化的進程中特色與意義
No prominent works on this page.
동아시아 원의 해결
「冤」之意識與概念在東亞國家之中具有普遍性和重要性,並成為在後世漢人文化中反覆出現的文化符號。在當代的東亞國家之中,新宗教如何解釋「冤」的觀念以及如何面對其所帶來的天災人禍,反映了東亞國家的共同處境及各自的歷史背景。本文在東亞近代的歷史脈絡之下,討論臺灣的唯心聖教與韓國的大巡真理會對「冤」的概念,一者為「解冤利他」,另一者為「解冤相生」,以及兩者於現代社會落實之解冤實踐。唯心聖教以宗教法儀作為解除中華三祖—黃帝、炎帝、蚩尤戰爭之冤做為世界和平的前提,以「易經風水」穩定當代資本社會的人類生活;而韓國的大巡真理會則認為必需以「天地公事」來進行三界審判、地氣統一,達到宇宙的能量平衡,並且在當代社會發展成為三大慈善事業。兩者諸多觀念相同,詮釋與作法各異,展現「解冤」思想在東亞新宗教的現代化的進程中特色與意義
The Concept of Beauty and Aesthetic Characteristics in Daesoon Thought
In this study, values of truth and good are expressed in the form of beauty, and truth and good are analyzed from an aesthetic point of view. This enables an assessment of how truth is expressed and presented as an "aesthetic" in Daesoon Thought. Therefore, an approach to faith in Daesoon Jinrihoe (大巡眞理會) can be presented via traditional aesthetics or theological aesthetics that reflect on sense experience, feelings, and beauty. The concept of be…
Yiguandao in Korea
Yiguandao missions arrived in Korea no later than 1947. Despite many obstacles, including war and internal dissension, the movement has flourished in South Korea. Today there are three active major lineages and another seven smaller networks. This article relates the movement’s overall development in Korea. We begin by discussing key missions dispatched to Korea by Yiguandao’s founder Zhang Tianran. The northern port city of Tianjin was key to th…
Asian Culture and Media Studies (2 works) · China (2 works) · Chinese history and philosophy (2 works) · Japanese History and Culture (2 works) · Law (2 works) · Political science (2 works) · Aesthetics (1 work) · Art (1 work) · Beauty (1 work) · East Asia (1 work)