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Emma‐jayne Abbots

Biographic Data

ID105773
NAMEEmma‐jayne Abbots
GIVEN NAMESEmma‐jayne
FAMILY NAMEAbbots
SIGNATUREABBOTS E J
AFFILIATIONSUniversity of Wales Trinity Saint David
VERIFIEDNo
TOTAL WORKS12
TOTAL CITATIONS85
AUTHOR COUNT12
EDITOR COUNT0
FIRST PUBLICATION YEAR2009
LATEST PUBLICATION YEAR2020
H-INDEX5
  • Toward an Affective Political Ecology of Obesity

    Emma‐jayne Abbots, K Eli et al.•ARTICLE•Cultural Politics an International…•2020•Cited by: 3•References: 19

    This article argues for an affective approach to obesity that destabilizes the conceptual boundaries between the biological and the social aspects of food, eating, and fatness. Its approach foregrounds visceral experience, attends to food both inside and outside the body, and explores how bodies labeled “obese” consume their political, economic, and material environments. This approach is termed affective political ecology. The authors’ aim is to…

  • Corporeal Consumption

    Anna Lavis, Emma‐jayne Abbots•ARTICLE•Cultural Politics an International…•2020•References: 6

    Research Article| November 01 2020 Corporeal Consumption: Materiality, Agency, and Resistance in Body/World Encounters Anna Lavis; Anna Lavis Anna Lavis is a medical anthropologist at the University of Birmingham. Her work focuses on lived experiences of mental ill health, as well as food and (disordered) eating, with conceptual emphases on ethics and practices of care, materiality, affect, and intimacy. Search for other works by this author on: …

  • The Intimacies of Industry: Consumer Interactions with the “Stuff” of Celebrity Chefs

    Emma‐jayne Abbots•ARTICLE•Food Culture & Society•2015•Cited by: 8•References: 14

    Celebrity chefs foster a relationship of intimacy with consumers, compounded by presenting styles, social media and the opening up of their personal lives. These intimacies are extended into domestic spaces through material objects such as kitchen equipment, specialist ingredients and cookbooks, which are brought into the home. This article interrogates the ways a group of UK consumers interact with this “stuff” of celebrity chefs and explores th…

  • Food in Zones of Conflict: Cross-Disciplinary Perspectives

    Emma‐jayne Abbots•ARTICLE•Food Culture & Society•2015

    This wide-ranging, interdisciplinary volume addresses the underexplored topic of food, or often lack thereof, in areas of current or previous conflict: conflict in this context being defined as “co

  • It’s not what you eat but how and that you eat: Social media, counter-discourses and disciplined ingestion among amateur competitive eaters

    Open Access•Emma‐jayne Abbots, Emma-Jayne Abbots et al.•ARTICLE•Geoforum•2014•Cited by: 8•References: 8

  • Investing in the family’s future: Labour, gender and consumption in Highland Ecuador

    Emma‐jayne Abbots•ARTICLE•Families Relationships and…•2013•References: 6

    key words labour • gender

  • Horsemeat-gate: The Discursive Production of a Neoliberal Food Scandal

    Emma‐jayne Abbots, Ben Cole•ARTICLE•Food Culture & Society•2013•Cited by: 9•References: 12

    Academic and lay debates about food variously articulate the ways in which contemporary food provisioning systems are inherently problematic and unstable. Drawing evidence from the seeming prevalence of adulteration scandals, moral panics and other food crises, these debates reproduce a set of entangled moral discourses about food, its consumption and production. Within these discourses, ideological lines are drawn, and particular types of consum…

  • In the Absence of Men? Gender, Migration and Domestic Labour in the Southern Ecuadorean Andes

    Open Access•Emma‐jayne Abbots, Emma-Jayne Abbots•ARTICLE•Journal of Latin American Studies•2012•Cited by: 1•References: 18

    Female heads of households in the migrant-exporting community of Jima, Ecuador, are using remittances to employ domestic workers. As both workers and 'mistresses' originate from the samemestizopeasant class, these new labour relations do not reflect embedded class inequalities, but are rather emerging as a new mode of distinction between newly prosperous households and those for whom migration has been a less successful strategy. This lends a tem…

  • Coffee and community: Maya farmers and fair-trade markets - By Sarah Lyon

    Open Access•Emma‐jayne Abbots•ARTICLE•Journal of the Royal Anthropologica…•2012•Cited by: 1

  • It Doesn't Taste as Good from the Pet Shop”: Guinea Pig Consumption and the Performance of Transnational Kin and Class Relations in Highland Ecuador and New York City

    Emma‐jayne Abbots•ARTICLE•Food Culture & Society•2011•Cited by: 13•References: 28

    This paper contends that male migrants living in New York who originate from the Ecuadorian village of Jima are reconstituted as both Jimeño men and campesinos (peasants) through their consumption of cuy (guinea pig) on ritual and familial occasions. Cuy is rich in cultural capital and symbolizes aspects of Jima's social and cultural life which are locally conceived as contributing to its distinct rural character, and its circulation and exchange…

  • Uncertain tastes: Memory, ambivalence, and the politics of eating in Samburu, Northern Kenya - By Jon Holtzman

    Open Access•Emma‐jayne Abbots•ARTICLE•Journal of the Royal Anthropologica…•2010

  • Ethnographic fieldwork: An Anthropological Reader

    Open Access•Emma‐jayne Abbots•ARTICLE•Journal of the Royal Anthropologica…•2009•Cited by: 42

  • Ethnographic fieldwork: An Anthropological Reader

    Open Access•Emma‐jayne Abbots•ARTICLE•Journal of the Royal Anthropologica…•2009•Cited by: 42

  • It Doesn't Taste as Good from the Pet Shop”: Guinea Pig Consumption and the Performance of Transnational Kin and Class Relations in Highland Ecuador and New York City

    Emma‐jayne Abbots•ARTICLE•Food Culture & Society•2011•Cited by: 13•References: 28

    This paper contends that male migrants living in New York who originate from the Ecuadorian village of Jima are reconstituted as both Jimeño men and campesinos (peasants) through their consumption of cuy (guinea pig) on ritual and familial occasions. Cuy is rich in cultural capital and symbolizes aspects of Jima's social and cultural life which are locally conceived as contributing to its distinct rural character, and its circulation and exchange…

  • Horsemeat-gate: The Discursive Production of a Neoliberal Food Scandal

    Emma‐jayne Abbots, Ben Cole•ARTICLE•Food Culture & Society•2013•Cited by: 9•References: 12

    Academic and lay debates about food variously articulate the ways in which contemporary food provisioning systems are inherently problematic and unstable. Drawing evidence from the seeming prevalence of adulteration scandals, moral panics and other food crises, these debates reproduce a set of entangled moral discourses about food, its consumption and production. Within these discourses, ideological lines are drawn, and particular types of consum…

  • The Intimacies of Industry: Consumer Interactions with the “Stuff” of Celebrity Chefs

    Emma‐jayne Abbots•ARTICLE•Food Culture & Society•2015•Cited by: 8•References: 14

    Celebrity chefs foster a relationship of intimacy with consumers, compounded by presenting styles, social media and the opening up of their personal lives. These intimacies are extended into domestic spaces through material objects such as kitchen equipment, specialist ingredients and cookbooks, which are brought into the home. This article interrogates the ways a group of UK consumers interact with this “stuff” of celebrity chefs and explores th…

  • It’s not what you eat but how and that you eat: Social media, counter-discourses and disciplined ingestion among amateur competitive eaters

    Open Access•Emma‐jayne Abbots, Emma-Jayne Abbots et al.•ARTICLE•Geoforum•2014•Cited by: 8•References: 8

  • Toward an Affective Political Ecology of Obesity

    Emma‐jayne Abbots, K Eli et al.•ARTICLE•Cultural Politics an International…•2020•Cited by: 3•References: 19

    This article argues for an affective approach to obesity that destabilizes the conceptual boundaries between the biological and the social aspects of food, eating, and fatness. Its approach foregrounds visceral experience, attends to food both inside and outside the body, and explores how bodies labeled “obese” consume their political, economic, and material environments. This approach is termed affective political ecology. The authors’ aim is to…

  • In the Absence of Men? Gender, Migration and Domestic Labour in the Southern Ecuadorean Andes

    Open Access•Emma‐jayne Abbots, Emma-Jayne Abbots•ARTICLE•Journal of Latin American Studies•2012•Cited by: 1•References: 18

    Female heads of households in the migrant-exporting community of Jima, Ecuador, are using remittances to employ domestic workers. As both workers and 'mistresses' originate from the samemestizopeasant class, these new labour relations do not reflect embedded class inequalities, but are rather emerging as a new mode of distinction between newly prosperous households and those for whom migration has been a less successful strategy. This lends a tem…

  • Coffee and community: Maya farmers and fair-trade markets - By Sarah Lyon

    Open Access•Emma‐jayne Abbots•ARTICLE•Journal of the Royal Anthropologica…•2012•Cited by: 1

  • Ethnographic fieldwork: An Anthropological Reader

    Open Access•Emma‐jayne Abbots•ARTICLE•Journal of the Royal Anthropologica…•2009•Cited by: 42

  • Uncertain tastes: Memory, ambivalence, and the politics of eating in Samburu, Northern Kenya - By Jon Holtzman

    Open Access•Emma‐jayne Abbots•ARTICLE•Journal of the Royal Anthropologica…•2010

  • It Doesn't Taste as Good from the Pet Shop”: Guinea Pig Consumption and the Performance of Transnational Kin and Class Relations in Highland Ecuador and New York City

    Emma‐jayne Abbots•ARTICLE•Food Culture & Society•2011•Cited by: 13•References: 28

    This paper contends that male migrants living in New York who originate from the Ecuadorian village of Jima are reconstituted as both Jimeño men and campesinos (peasants) through their consumption of cuy (guinea pig) on ritual and familial occasions. Cuy is rich in cultural capital and symbolizes aspects of Jima's social and cultural life which are locally conceived as contributing to its distinct rural character, and its circulation and exchange…

  • In the Absence of Men? Gender, Migration and Domestic Labour in the Southern Ecuadorean Andes

    Open Access•Emma‐jayne Abbots, Emma-Jayne Abbots•ARTICLE•Journal of Latin American Studies•2012•Cited by: 1•References: 18

    Female heads of households in the migrant-exporting community of Jima, Ecuador, are using remittances to employ domestic workers. As both workers and 'mistresses' originate from the samemestizopeasant class, these new labour relations do not reflect embedded class inequalities, but are rather emerging as a new mode of distinction between newly prosperous households and those for whom migration has been a less successful strategy. This lends a tem…

  • Coffee and community: Maya farmers and fair-trade markets - By Sarah Lyon

    Open Access•Emma‐jayne Abbots•ARTICLE•Journal of the Royal Anthropologica…•2012•Cited by: 1

  • Investing in the family’s future: Labour, gender and consumption in Highland Ecuador

    Emma‐jayne Abbots•ARTICLE•Families Relationships and…•2013•References: 6

    key words labour • gender

  • Horsemeat-gate: The Discursive Production of a Neoliberal Food Scandal

    Emma‐jayne Abbots, Ben Cole•ARTICLE•Food Culture & Society•2013•Cited by: 9•References: 12

    Academic and lay debates about food variously articulate the ways in which contemporary food provisioning systems are inherently problematic and unstable. Drawing evidence from the seeming prevalence of adulteration scandals, moral panics and other food crises, these debates reproduce a set of entangled moral discourses about food, its consumption and production. Within these discourses, ideological lines are drawn, and particular types of consum…

  • It’s not what you eat but how and that you eat: Social media, counter-discourses and disciplined ingestion among amateur competitive eaters

    Open Access•Emma‐jayne Abbots, Emma-Jayne Abbots et al.•ARTICLE•Geoforum•2014•Cited by: 8•References: 8

  • The Intimacies of Industry: Consumer Interactions with the “Stuff” of Celebrity Chefs

    Emma‐jayne Abbots•ARTICLE•Food Culture & Society•2015•Cited by: 8•References: 14

    Celebrity chefs foster a relationship of intimacy with consumers, compounded by presenting styles, social media and the opening up of their personal lives. These intimacies are extended into domestic spaces through material objects such as kitchen equipment, specialist ingredients and cookbooks, which are brought into the home. This article interrogates the ways a group of UK consumers interact with this “stuff” of celebrity chefs and explores th…

  • Food in Zones of Conflict: Cross-Disciplinary Perspectives

    Emma‐jayne Abbots•ARTICLE•Food Culture & Society•2015

    This wide-ranging, interdisciplinary volume addresses the underexplored topic of food, or often lack thereof, in areas of current or previous conflict: conflict in this context being defined as “co

  • Toward an Affective Political Ecology of Obesity

    Emma‐jayne Abbots, K Eli et al.•ARTICLE•Cultural Politics an International…•2020•Cited by: 3•References: 19

    This article argues for an affective approach to obesity that destabilizes the conceptual boundaries between the biological and the social aspects of food, eating, and fatness. Its approach foregrounds visceral experience, attends to food both inside and outside the body, and explores how bodies labeled “obese” consume their political, economic, and material environments. This approach is termed affective political ecology. The authors’ aim is to…

  • Corporeal Consumption

    Anna Lavis, Emma‐jayne Abbots•ARTICLE•Cultural Politics an International…•2020•References: 6

    Research Article| November 01 2020 Corporeal Consumption: Materiality, Agency, and Resistance in Body/World Encounters Anna Lavis; Anna Lavis Anna Lavis is a medical anthropologist at the University of Birmingham. Her work focuses on lived experiences of mental ill health, as well as food and (disordered) eating, with conceptual emphases on ethics and practices of care, materiality, affect, and intimacy. Search for other works by this author on: …

Sociology (9 works) · Political science (8 works) · Social science (8 works) · Culinary Culture and Tourism (6 works) · Consumption (sociology (5 works) · Law (5 works) · Law (5 works) · Archaeology (4 works) · Geography (4 works) · Migration, Ethnicity, and Economy (4 works)

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