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Ann M Kleimola

Biographic Data

ID1060202
NAMEAnn M Kleimola
GIVEN NAMESAnn M
FAMILY NAMEKleimola
SIGNATUREKLEIMOLA A M
AFFILIATIONSUniversity of Nebraska–Lincoln
ORCID0009-0008-8931-0561
VERIFIEDYes
TOTAL WORKS32
TOTAL CITATIONS6
AUTHOR COUNT32
EDITOR COUNT0
FIRST PUBLICATION YEAR1970
LATEST PUBLICATION YEAR2023
H-INDEX2
  • The Illustrated Ivan: Ivan IV in the Illustrated Chronicle Compilation

    Charles J Halperin, Ann M Kleimola•ARTICLE•Canadian-American Slavic Studies•2023

    The surviving segments of the incomplete Illustrated Chronicle Compilation ( LLS ),1 in both text and miniatures, present a consistently positive image of Ivan IV as pious, just and competent, although the portrayal of individual events could vary. Nevertheless they also sometimes portray him as not in control of his elite, his subjects or events. If Ivan had to restore order by punishing those who had acted unjustly without his permission, then …

  • The Power and the Glory – and the Money

    Ann M Kleimola•ARTICLE•Russian History•2022

    These two anthologies continue Charles Halperin’s exploration of the reign of Ivan the Terrible. The first presents nineteen essays, each focused on a question that Halperin believes needs further investigation, ranging from family relationships to state policy to cultural achievements. He discusses sources and interpretations, then suggests additional avenues for further research. The second volume analyzes Ivan’s place in Russian historical mem…

  • S” is for “Seriously?” The Staritskii Plots as “Disorienting Defense”

    Ann M Kleimola•ARTICLE•Russian History•2020

    The role of the succession question in court politics during the reign of Ivan iv has been a recurrent theme in Muscovite historiography, with particular focus on the “dynastic crisis” of 1553 as the first in a series of plots by Ivan’s cousin Vladimir Staritskii to gain the throne. But the true instigator, according to our sole source (interpolations in the Tsarstvennaia kniga segment of the Illuminated Chronicle), was Vladimir’s mother Evfrosin…

  • Networking in Muscovy: Archbishop Afanasii of Kholmogory and his Capital Connections

    Ann M Kleimola•ARTICLE•Russian History•2017

    Afanasii, the Siberian monk who became the first archbishop of Kholmogory and Vaga, displayed remarkable skill in developing and maintaining a network of contacts in Moscow, building upon the traditional practice of distribution of podnosy by church hierarchs. The Arkhangel’sk market gave him access to a wide variety of luxury goods which he brought to the capital as gifts not only for those at the top of the religious and secular hierarchy but f…

  • “Mistakes were made”: Text and image in the Litsevoi Letopisnyi Svod account of the Staritskii rebellion

    Open Access•Ann M Kleimola, Ann Kleimola•ARTICLE•Revue des études slaves•2016

    L’un des épisodes noirs de la minorité d’Ivan le Terrible est la révolte avortée de son oncle, Andrej de Starica, au printemps de 1537, qui se termine par l’arrestation du prince et sa mort en prison, au mois de décembre. La Chronique enluminée (LLS, Livre impérial) reprend à ce propos le récit de la Chronique de la Résurrection qui n’accable pas Andrej, mais attribue la révolte à l’action de conseillers malintentionnés, agissant aussi bien à la …

  • Ivan IV’s Reconciliation with the “Devil in a Skirt”

    Ann M Kleimola•ARTICLE•Russian History•2015

    A re-examination of Ivan IV’s donations to support his aunt Evfrosin’ia Staritskaia’s household ( obikhod ) and convent after he forced her to take religious vows in 1563 sheds new light on both the Russian elite diet and commemoration practices in the second half of the 16 th century

  • The Paradoxes of Kozheozero

    Ann M Kleimola•ARTICLE•Russian History•2012

    The Kozheozero Monastery of the Epiphany was founded by the monk Nifont in the mid-16 th century. Located in the impenetrable swamps west of the Onega River, it was one of the most remote religious houses in the Russian North and should have remained small in size and insignificant in cultural history. Yet it came to exemplify the complex and seemingly contradictory character of Muscovite religious life in the 17 th century, when it attracted abo…

  • Regulating Icon Painters in the Era of the Ulozhenie: Evidence From the Russian North

    Ann M Kleimola, Ann Kleimola•ARTICLE•Russian History•2007

  • The Icon as Open Book: Reflections of North Russian Culture1

    Ann M Kleimola•ARTICLE•Russian History•2006

  • The Sovereign and His Counsellors: Ritualized Consultations in Muscovite Political Culture, 1350s-1570s , by Sergei Bogatyrev

    Open Access•Ann M Kleimola•ARTICLE•Journal of History•2002

    "The Sovereign and His Counsellors: Ritualized Consultations in Muscovite Political Culture, 1350s-1570s, by Sergei Bogatyrev." Canadian Journal of History, 37(3), pp. 514–515

  • The Canonization of Tsarevich Dmitrii: A Kinship of Interests

    Ann M Kleimola•ARTICLE•Russian History•1998

  • Holding On in the "Stamped-Over District"— the Survival of a Political Elite: Riazan' Landholders in the Sixteenth Century

    Ann M Kleimola•ARTICLE•Russian History•1992

  • In Accordance with the Canons of the Holy Apostles: Muscovite Dowries and Women's Property Rights

    Ann M Kleimola•ARTICLE•The Russian Review•1992•Cited by: 1

    T raditional sources have long suggested that women in early modern Rus' played a much lesser role and were held in significantly lower esteem than their counterparts in Western Europe. Old Russian literary sources put emphasis on the evil woman theme.1 Formal legal codices gave women relatively little attention.2 Western travelers to Muscovy reported that Russian women were considerably worse off and existed in a state of misery.3 According to t…

  • Women's Struggle for Higher Education in Russia, 1855-1900

    Ann M Kleimola, Ann Kleimola et al.•ARTICLE•History of Education Quarterly•1989

  • Ivan the Terrible and His "Go-Fers": Aspects of State Security in the 1560S

    Ann M Kleimola•ARTICLE•Russian History•1987

  • Kliuchevskii and the Boyars: The Master and His Model

    Ann M Kleimola•ARTICLE•Canadian-American Slavic Studies•1986

    A. M. KLEIMOLA KLIUCHEVSKII AND THE BOYARS: THE MASTER AND HIS MODEL The composition and role of the Muscovite elite have long been c o n s i d e r e d f u n d a m e n t a l q u e s t i o n s by R u s s i a n h i s t o r i a n s . A t t e n t i o n has centered on the most visible segment of the leading social s t r a t u m

  • Muted Eulogy: Women Who Inspired Men in Medieval Rus

    Horace W Dewey, Ann M Kleimola•ARTICLE•Russian History•1983

  • H. W. Dewey: Published Works

    John V A Fine, Ann M Kleimola•ARTICLE•Russian History•1980

  • Military Service and Elite Status in Muscovy in th e Second Quarter of th e Six teen th Cen tury

    Ann M Kleimola•ARTICLE•Russian History•1980

  • An Appreciation

    Natalia Challis, Ann M Kleimola et al.•ARTICLE•Russian History•1980

  • Up Through Servitude: The Changing Condition of the Muscovite Elite in the Sixteenth and Seventeenth Centuries

    Ann M Kleimola•ARTICLE•Russian History•1979

  • Muscovy Redux

    Ann M Kleimola, Ann Kleimola•ARTICLE•Russian History•1977

  • Russian Private Law in the XIV-XVII Centuries: An Anthology of Documents

    Brian L Levin-Stankevich, Horace W Dewey et al.•ARTICLE•The Slavic and East European…•1977

  • Justice in Medieval Russia: Muscovite Judgment Charters (Pravye Gramoty) of the Fifteenth and Sixteenth Centuries

    Marc Szeftel, Ann M Kleimola•ARTICLE•The Russian Review•1977

  • Rodoslovnye knigi XVI-XVII vv. kak istoricheskii istochnik [Genealogical Registers of the Sixteenth and Seventeenth Centuries as an Historical Source]

    Ann M Kleimola, Ann Kleimola et al.•ARTICLE•The Russian Review•1977

Next
  • The Petition (čelobitnaja) as an Old Russian Literary Genre

    Horace W Dewey, Ann M Kleimola•ARTICLE•The Slavic and East European…•1970•Cited by: 3

    The Old Russian words biti celom 'to knock (or beat) with the forehead' may strike modern readers as a curious way to say petition. But when we read the accounts of foreigners who visited Moscow in the sixteenth and seventeenth centuries, we learn that was the style in which a Russian ruler expected his subjects to greet him: whether their purpose was to make a request of him or simply to acknowledge his presence, subjects were to knock their for…

  • The Duty to Denounce in Muscovite Russia

    Open Access•Ann M Kleimola•ARTICLE•Slavic Review•1972•Cited by: 2

    Sometime between 1533 and 1536, a certain Ivan laganov, writing from prison, addressed a petition to the child ruler Ivan IV in which he suggested that his release would be in the interests of state security. laganov apparently had enjoyed a successful career as a political informer under Ivan's father, and after the death of Vasilii III had continued to serve his new sovereign in the same manner. On his last mission, he explained, he had reporte…

  • In Accordance with the Canons of the Holy Apostles: Muscovite Dowries and Women's Property Rights

    Ann M Kleimola•ARTICLE•The Russian Review•1992•Cited by: 1

    T raditional sources have long suggested that women in early modern Rus' played a much lesser role and were held in significantly lower esteem than their counterparts in Western Europe. Old Russian literary sources put emphasis on the evil woman theme.1 Formal legal codices gave women relatively little attention.2 Western travelers to Muscovy reported that Russian women were considerably worse off and existed in a state of misery.3 According to t…

  • The Petition (čelobitnaja) as an Old Russian Literary Genre

    Horace W Dewey, Ann M Kleimola•ARTICLE•The Slavic and East European…•1970•Cited by: 3

    The Old Russian words biti celom 'to knock (or beat) with the forehead' may strike modern readers as a curious way to say petition. But when we read the accounts of foreigners who visited Moscow in the sixteenth and seventeenth centuries, we learn that was the style in which a Russian ruler expected his subjects to greet him: whether their purpose was to make a request of him or simply to acknowledge his presence, subjects were to knock their for…

  • Formulae and Formalism in Muscovite Judgment Charters

    Ann M Kleimola•ARTICLE•Canadian-American Slavic Studies•1972

  • Tsar Ivan IV's Reply to Jan Rokyta

    Ann M Kleimola, Valerie A Tumins•ARTICLE•The Slavic and East European…•1972

  • The Duty to Denounce in Muscovite Russia

    Open Access•Ann M Kleimola•ARTICLE•Slavic Review•1972•Cited by: 2

    Sometime between 1533 and 1536, a certain Ivan laganov, writing from prison, addressed a petition to the child ruler Ivan IV in which he suggested that his release would be in the interests of state security. laganov apparently had enjoyed a successful career as a political informer under Ivan's father, and after the death of Vasilii III had continued to serve his new sovereign in the same manner. On his last mission, he explained, he had reporte…

  • Coercion byRighter (Pravezh) In Old Russian Administration

    Ann M Kleimola, Horace W Dewey•ARTICLE•Canadian-American Slavic Studies•1975

  • Justice in Medieval Russia: Muscovite Judgment Charters (Pravye Gramoty) of the Fifteenth and Sixteenth Centuries

    Ann M Kleimola•ARTICLE•Transactions of the American…•1975

    Ann M. Kleimola, Justice in Medieval Russia: Muscovite Judgment Charters (Pravye Gramoty) of the Fifteenth and Sixteenth Centuries, Transactions of the American Philosophical Society, Vol. 65, No. 6 (1975), pp. 1-93

  • Old Muscovite Amnesties: Theory and Practice

    Ann M Kleimola, Horace W Dewey•ARTICLE•Russian History•1976

    The modern Russian term for amnesty is amnistiia. Like its English counterpart, it comes from a Greek word meaning "oblivion": a sovereign who grants an amnesty officially "forgets" certain crimes or political offenses committed by his subjects.1 The word amnistiia does not appear in Russian documents of the pre-Petrine era, and some purists even claim that the Muscovites knew no concept of amnesty.2 Yet most of the practices we shall be discussi…

  • Muscovy Redux

    Ann M Kleimola, Ann Kleimola•ARTICLE•Russian History•1977

  • Russian Private Law in the XIV-XVII Centuries: An Anthology of Documents

    Brian L Levin-Stankevich, Horace W Dewey et al.•ARTICLE•The Slavic and East European…•1977

  • Justice in Medieval Russia: Muscovite Judgment Charters (Pravye Gramoty) of the Fifteenth and Sixteenth Centuries

    Marc Szeftel, Ann M Kleimola•ARTICLE•The Russian Review•1977

  • Rodoslovnye knigi XVI-XVII vv. kak istoricheskii istochnik [Genealogical Registers of the Sixteenth and Seventeenth Centuries as an Historical Source]

    Ann M Kleimola, Ann Kleimola et al.•ARTICLE•The Russian Review•1977

  • Up Through Servitude: The Changing Condition of the Muscovite Elite in the Sixteenth and Seventeenth Centuries

    Ann M Kleimola•ARTICLE•Russian History•1979

  • H. W. Dewey: Published Works

    John V A Fine, Ann M Kleimola•ARTICLE•Russian History•1980

  • Military Service and Elite Status in Muscovy in th e Second Quarter of th e Six teen th Cen tury

    Ann M Kleimola•ARTICLE•Russian History•1980

  • An Appreciation

    Natalia Challis, Ann M Kleimola et al.•ARTICLE•Russian History•1980

  • Muted Eulogy: Women Who Inspired Men in Medieval Rus

    Horace W Dewey, Ann M Kleimola•ARTICLE•Russian History•1983

  • Kliuchevskii and the Boyars: The Master and His Model

    Ann M Kleimola•ARTICLE•Canadian-American Slavic Studies•1986

    A. M. KLEIMOLA KLIUCHEVSKII AND THE BOYARS: THE MASTER AND HIS MODEL The composition and role of the Muscovite elite have long been c o n s i d e r e d f u n d a m e n t a l q u e s t i o n s by R u s s i a n h i s t o r i a n s . A t t e n t i o n has centered on the most visible segment of the leading social s t r a t u m

  • Ivan the Terrible and His "Go-Fers": Aspects of State Security in the 1560S

    Ann M Kleimola•ARTICLE•Russian History•1987

  • Women's Struggle for Higher Education in Russia, 1855-1900

    Ann M Kleimola, Ann Kleimola et al.•ARTICLE•History of Education Quarterly•1989

  • Holding On in the "Stamped-Over District"— the Survival of a Political Elite: Riazan' Landholders in the Sixteenth Century

    Ann M Kleimola•ARTICLE•Russian History•1992

  • In Accordance with the Canons of the Holy Apostles: Muscovite Dowries and Women's Property Rights

    Ann M Kleimola•ARTICLE•The Russian Review•1992•Cited by: 1

    T raditional sources have long suggested that women in early modern Rus' played a much lesser role and were held in significantly lower esteem than their counterparts in Western Europe. Old Russian literary sources put emphasis on the evil woman theme.1 Formal legal codices gave women relatively little attention.2 Western travelers to Muscovy reported that Russian women were considerably worse off and existed in a state of misery.3 According to t…

  • The Canonization of Tsarevich Dmitrii: A Kinship of Interests

    Ann M Kleimola•ARTICLE•Russian History•1998

  • The Sovereign and His Counsellors: Ritualized Consultations in Muscovite Political Culture, 1350s-1570s , by Sergei Bogatyrev

    Open Access•Ann M Kleimola•ARTICLE•Journal of History•2002

    "The Sovereign and His Counsellors: Ritualized Consultations in Muscovite Political Culture, 1350s-1570s, by Sergei Bogatyrev." Canadian Journal of History, 37(3), pp. 514–515

  • The Icon as Open Book: Reflections of North Russian Culture1

    Ann M Kleimola•ARTICLE•Russian History•2006

  • Regulating Icon Painters in the Era of the Ulozhenie: Evidence From the Russian North

    Ann M Kleimola, Ann Kleimola•ARTICLE•Russian History•2007

History (22 works) · Political science (19 works) · History (17 works) · Law (16 works) · Art (14 works) · Law (10 works) · Philosophy (10 works) · Politics (9 works) · Ancient history (7 works) · Byzantine Studies and History (7 works)

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