Sin Pan Ho
Biographic Data
| ID | 1078089 |
|---|---|
| NAME | Sin Pan Ho |
| GIVEN NAMES | Sin Pan |
| FAMILY NAME | Ho |
| SIGNATURE | HO S P |
| AFFILIATIONS | Sin Pan Ho, Ph.D. (University of Sheffield), is Associate Professor of New Testament at Lutheran Theological Seminary, 50 Tao Fung Shan Road, Shatin, Hong Kong; email, . His books include Philemon: Transformed Relation for Mutual Service of Freeman and Slave in Christ. (Hong Kong: Ming Dao Press, 2019—Chinese); Daniel S. P. Ho and Alex T. M. Cheung, 1 Corinthians (II). Tien Dao Bible Commentary.(Hong Kong: Tien Dao Publishing, 2018—Chinese); Paul and the Creation of a Counter-Cultural Community: A... |
| ORCID | 0000-0002-9776-9291 |
| VERIFIED | Yes |
| TOTAL WORKS | 2 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 2 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2022 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 0 |
Moses and Christ in the Wilderness Narrative
Unlike Islam, Judaism and Christianity, religions in antiquity were non-confessional and lacked moral instructions for worshippers. Patron-client associations seemed to depict gods-worshipper relations in Paul's time. In this paper, I argue that Paul in 1 Cor 10:1-4 uses both his former religious traditions and those of the first audience, Jews and non-Jews, to convince them about his novel God-Christ patron-covenant theology. Paul abruptly intro…
Changes in the Centurion on Paul’s Last Journey to Rome in Acts 27
This article argues that Luke intends to delineate the changes of social distance between the character “centurion” and Paul throughout the voyage in Acts 27. The social location of the centurion consistently moves from outsiders towards the group “we” in the narrative. The story functions as a thought experiment for first readers to encourage them to establish trusting relations with Roman officials in times of trial. It conveys Luke’s commissio…
No prominent works on this page.
Changes in the Centurion on Paul’s Last Journey to Rome in Acts 27
This article argues that Luke intends to delineate the changes of social distance between the character “centurion” and Paul throughout the voyage in Acts 27. The social location of the centurion consistently moves from outsiders towards the group “we” in the narrative. The story functions as a thought experiment for first readers to encourage them to establish trusting relations with Roman officials in times of trial. It conveys Luke’s commissio…
Moses and Christ in the Wilderness Narrative
Unlike Islam, Judaism and Christianity, religions in antiquity were non-confessional and lacked moral instructions for worshippers. Patron-client associations seemed to depict gods-worshipper relations in Paul's time. In this paper, I argue that Paul in 1 Cor 10:1-4 uses both his former religious traditions and those of the first audience, Jews and non-Jews, to convince them about his novel God-Christ patron-covenant theology. Paul abruptly intro…
Archaeology and Historical Studies (2 works) · Art (2 works) · Biblical Studies and Interpretation (2 works) · Historical and Linguistic Studies (2 works) · Law (2 works) · Literature (2 works) · Narrative (2 works) · Philosophy (2 works) · Aesthetics (1 work) · Character (mathematics) (1 work)