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Changes in the Centurion on Paul’s Last Journey to Rome in Acts 27

Bibliographic Data

ID21453367
AuthorsSin Pan Ho (0000-0002-9776-9291, Sin Pan Ho, Ph.D. (University of Sheffield), is Associate Professor of New Testament at Lutheran Theological Seminary, 50 Tao Fung Shan Road, Shatin, Hong Kong; email, . His books include Philemon: Transformed Relation for Mutual Service of Freeman and Slave in Christ. (Hong Kong: Ming Dao Press, 2019—Chinese); Daniel S. P. Ho and Alex T. M. Cheung, 1 Corinthians (II). Tien Dao Bible Commentary.(Hong Kong: Tien Dao Publishing, 2018—Chinese); Paul and the Creation of a Counter-Cultural Community: A..., corresponding author)
Year2022
Volume52
Issue2
Pages99-110
Publication date2022-05-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueBiblical Theology Bulletin Journal of Bible and Culture (JOURNAL)
Journal identifiersISSN: 0146-1079 • E-ISSN: 1945-7596
PublisherSAGE Publications (PUBLISHER • US)
DOI10.1177/01461079211018762
OpenAlexW3189985049
LanguageEN
References cited10

This article argues that Luke intends to delineate the changes of social distance between the character “centurion” and Paul throughout the voyage in Acts 27. The social location of the centurion consistently moves from outsiders towards the group “we” in the narrative. The story functions as a thought experiment for first readers to encourage them to establish trusting relations with Roman officials in times of trial. It conveys Luke’s commission to the first readers for gospel witness

Aesthetics · Art · Character (mathematics) · Commission · Gospel · Literature · Narrative · Political science · Sociology · Witness · Archaeology and Historical Studies · Biblical Studies and Interpretation · Historical and Linguistic Studies · Law · Philosophy

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Citation velocityhistorical
Highly citedNo

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