Francesca Eva Sara Montemaggi
Biographic Data
| ID | 1081233 |
|---|---|
| NAME | Francesca Eva Sara Montemaggi |
| GIVEN NAMES | Francesca Eva Sara |
| FAMILY NAME | Montemaggi |
| SIGNATURE | MONTEMAGGI F E S |
| AFFILIATIONS | Cardiff University |
| ORCID | 0000-0001-7916-4611 |
| VERIFIED | Yes |
| TOTAL WORKS | 10 |
| TOTAL CITATIONS | 13 |
| AUTHOR COUNT | 10 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2010 |
| LATEST PUBLICATION YEAR | 2018 |
| H-INDEX | 2 |
Hospitality and compassion: The work and ethics of catholic chaplains supporting seafarers
This article opens a window on the world of chaplains supporting seafarers, which has largely been neglected by the literature. Shipping happens in ports, which are often far away from urban centres. It is thus removed from everyday experience making seafarers an invisible population and, with them, the chaplains who assist them. The article proposes to view chaplains’ service to seafarers as a form of ‘embodied‘ hospitality. It is an offer of a …
Compassion and purity: The ethics and boundary-making of Christian evangelicals
The paper explores the ethical attitude of Christian evangelicals in a church in Britain and how it affects boundary-making of their community. Evangelicals in the case study seek to be accepting of the person and to refrain from being judgemental. The paper distinguishes between the person-centred ‘ethic of compassion’ and the norm-centred ‘ethic of purity’. The ethic of compassion consists in accepting another and recognising the dignity of ano…
A Quiet Faith: Quakers in Post-Christian Britain
Post-Christian Britain is characterised by a rejection of doctrinal and morally conservative religion. This does not reflect solely the experience of those with 'no religion' but can be found in the narratives of 'new Quakers,' those who have become members or attenders in the past three years. New Quakers contrast Quaker sense of acceptance, freedom from theological ideas and freedom to be a spiritual seeker with conservative Christian churches,…
The authenticity of Christian Evangelicals: Between individuality and obedience
Based on ethnographic data in a Christian Evangelical church in the UK, the article shows how Evangelical Christians construct their individual and group identity through appeals to authenticity. Authenticity, as it emerges from the local narratives, shares much with philosophical and sociological understandings of it, yet it is articulated within the framework of tradition. By grounding authenticity in Christian tradition, Evangelicals construct…
Belief, trust, and relationality: A Simmelian approach for the study of faith
Religion has been conceptualised as personal belief in the transcendent. Anthropologists of religion have critiqued such a construct for decades for being based on a Christian Protestant model and one that reflected subsequently modern rationalist Western culture. This construct has increasingly been shown to fail to account for the religiosity of contemporary Christians. Drawing on the sociology of Georg Simmel and based on ethnographic research…
New Monasticism and the Transformation of American Evangelicalism
Exploring New Monastic Communities: The (Re)invention of Tradition
Stefania Palmisano’s fascinating account of New Monastic Communities in Italy breaks new ground in highlighting the dynamics of innovation in these communities. The great merit of the book is the f
Sacralisation – the role of individual actors in legitimising religion
The article makes a contribution to the study of religion by developing the analytical concept of sacralisation as the process whereby individual religious actors and groups construct religious tradition by attributing value to single ideas and practices. The concept of sacralisation helps us understand how religious actors engage with their religious tradition and participate in constructing it by legitimising its single elements. The sacred is …
The Enchanting Dream of “Spiritual Capital”
Spiritual capital has gained prominence in the past decade as the social capital of faith based organizations (FBOs). In a previous issue of Implicit Religion, Chris Baker and Jonathan Miles-Watson, of the William Temple Foundation (WTF), presented an exhaustive review of the relevant literature on social capital and spiritual capital, and proposed a notion of spiritual capital that includes religious culture motivating social action (Baker and M…
Misunderstanding Faith: When ‘Capital’ does not fit the ‘Spiritual’
In the past decade, UK government policy and academic research have inserted faith based organisations (FBOs) within the discourse of community cohesion and regeneration. This has been articulated primarily within a social capital framework which understands FBOs as ‘repositories’ of resources to tap into (Home Office 2004). The present paper outlines a critique of social capital as framework for the understanding of FBOs, and of the emerging con…
Sacralisation – the role of individual actors in legitimising religion
The article makes a contribution to the study of religion by developing the analytical concept of sacralisation as the process whereby individual religious actors and groups construct religious tradition by attributing value to single ideas and practices. The concept of sacralisation helps us understand how religious actors engage with their religious tradition and participate in constructing it by legitimising its single elements. The sacred is …
The authenticity of Christian Evangelicals: Between individuality and obedience
Based on ethnographic data in a Christian Evangelical church in the UK, the article shows how Evangelical Christians construct their individual and group identity through appeals to authenticity. Authenticity, as it emerges from the local narratives, shares much with philosophical and sociological understandings of it, yet it is articulated within the framework of tradition. By grounding authenticity in Christian tradition, Evangelicals construct…
Compassion and purity: The ethics and boundary-making of Christian evangelicals
The paper explores the ethical attitude of Christian evangelicals in a church in Britain and how it affects boundary-making of their community. Evangelicals in the case study seek to be accepting of the person and to refrain from being judgemental. The paper distinguishes between the person-centred ‘ethic of compassion’ and the norm-centred ‘ethic of purity’. The ethic of compassion consists in accepting another and recognising the dignity of ano…
Belief, trust, and relationality: A Simmelian approach for the study of faith
Religion has been conceptualised as personal belief in the transcendent. Anthropologists of religion have critiqued such a construct for decades for being based on a Christian Protestant model and one that reflected subsequently modern rationalist Western culture. This construct has increasingly been shown to fail to account for the religiosity of contemporary Christians. Drawing on the sociology of Georg Simmel and based on ethnographic research…
Misunderstanding Faith: When ‘Capital’ does not fit the ‘Spiritual’
In the past decade, UK government policy and academic research have inserted faith based organisations (FBOs) within the discourse of community cohesion and regeneration. This has been articulated primarily within a social capital framework which understands FBOs as ‘repositories’ of resources to tap into (Home Office 2004). The present paper outlines a critique of social capital as framework for the understanding of FBOs, and of the emerging con…
The Enchanting Dream of “Spiritual Capital”
Spiritual capital has gained prominence in the past decade as the social capital of faith based organizations (FBOs). In a previous issue of Implicit Religion, Chris Baker and Jonathan Miles-Watson, of the William Temple Foundation (WTF), presented an exhaustive review of the relevant literature on social capital and spiritual capital, and proposed a notion of spiritual capital that includes religious culture motivating social action (Baker and M…
Sacralisation – the role of individual actors in legitimising religion
The article makes a contribution to the study of religion by developing the analytical concept of sacralisation as the process whereby individual religious actors and groups construct religious tradition by attributing value to single ideas and practices. The concept of sacralisation helps us understand how religious actors engage with their religious tradition and participate in constructing it by legitimising its single elements. The sacred is …
New Monasticism and the Transformation of American Evangelicalism
Exploring New Monastic Communities: The (Re)invention of Tradition
Stefania Palmisano’s fascinating account of New Monastic Communities in Italy breaks new ground in highlighting the dynamics of innovation in these communities. The great merit of the book is the f
The authenticity of Christian Evangelicals: Between individuality and obedience
Based on ethnographic data in a Christian Evangelical church in the UK, the article shows how Evangelical Christians construct their individual and group identity through appeals to authenticity. Authenticity, as it emerges from the local narratives, shares much with philosophical and sociological understandings of it, yet it is articulated within the framework of tradition. By grounding authenticity in Christian tradition, Evangelicals construct…
Belief, trust, and relationality: A Simmelian approach for the study of faith
Religion has been conceptualised as personal belief in the transcendent. Anthropologists of religion have critiqued such a construct for decades for being based on a Christian Protestant model and one that reflected subsequently modern rationalist Western culture. This construct has increasingly been shown to fail to account for the religiosity of contemporary Christians. Drawing on the sociology of Georg Simmel and based on ethnographic research…
Hospitality and compassion: The work and ethics of catholic chaplains supporting seafarers
This article opens a window on the world of chaplains supporting seafarers, which has largely been neglected by the literature. Shipping happens in ports, which are often far away from urban centres. It is thus removed from everyday experience making seafarers an invisible population and, with them, the chaplains who assist them. The article proposes to view chaplains’ service to seafarers as a form of ‘embodied‘ hospitality. It is an offer of a …
Compassion and purity: The ethics and boundary-making of Christian evangelicals
The paper explores the ethical attitude of Christian evangelicals in a church in Britain and how it affects boundary-making of their community. Evangelicals in the case study seek to be accepting of the person and to refrain from being judgemental. The paper distinguishes between the person-centred ‘ethic of compassion’ and the norm-centred ‘ethic of purity’. The ethic of compassion consists in accepting another and recognising the dignity of ano…
A Quiet Faith: Quakers in Post-Christian Britain
Post-Christian Britain is characterised by a rejection of doctrinal and morally conservative religion. This does not reflect solely the experience of those with 'no religion' but can be found in the narratives of 'new Quakers,' those who have become members or attenders in the past three years. New Quakers contrast Quaker sense of acceptance, freedom from theological ideas and freedom to be a spiritual seeker with conservative Christian churches,…
Sociology (9 works) · Philosophy (8 works) · Religion and Society Interactions (8 works) · Religion, Society, and Development (8 works) · Psychology (5 works) · Epistemology (4 works) · Faith (4 works) · Political science (4 works) · Religion, Spirituality, and Psychology (4 works) · Social Psychology (4 works)