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Anthony Simon Laden

Biographic Data

ID1132392
NAMEAnthony Simon Laden
GIVEN NAMESAnthony Simon
FAMILY NAMELaden
SIGNATURELADEN A S
AFFILIATIONSUniversity of Illinois Chicago
VERIFIEDNo
TOTAL WORKS20
TOTAL CITATIONS35
AUTHOR COUNT20
EDITOR COUNT0
FIRST PUBLICATION YEAR1997
LATEST PUBLICATION YEAR2023
H-INDEX3
  • Arguments philosophical and political

    Open Access•Anthony Simon Laden•ARTICLE•Philosophy and Phenomenological…•2023

    Gina Schouten's book is full of nuanced, original arguments, sensitive to the difficulties of the issues involved, and fueled by a set of attractive commitments. Her attention to the persistent injustice constituted by the gendered division of labor is welcome, and her final take-away point—that the persistence of such division is a matter not merely of justice but of legitimacy—is important and, I think, right. Any political philosopher would be…

  • Democratic Multiplicity

    Open Access•John Borrows, Anthony Simon Laden et al.•BOOK•Democratic Multiplicity•2022

    This edited volume argues that democracy is broader and more diverse than the dominant state-centered, modern representative democracies, to which other modes of democracy are either presumed subordinate or ignored. The contributors seek to overcome the standard opposition of democracy from below (participatory) and democracy from above (representative). Rather, they argue that through differently situated participatory and representative practic…

  • Freedom to Care

    Open Access•Anthony Simon Laden•ARTICLE•The Philosophical Quarterly•2022

    Liberal feminists think we can achieve the aims of feminism with the tools of liberalism and the recognition that women are equal rights-bearers along with men. In contrast, feminist liberals think that if we want to realise the aims of liberalism, we need the tools of feminism. They also think that joining liberalism and feminism in this way will realise the aims of feminism as well. With Freedom to Care, Asha Bhandary joins feminist philosopher…

  • Nature and Value

    David H Bromwich, Bina Gogineni et al.•BOOK•Nature and Value•2019

    This book brings together essays that individually and as a whole present a detailed and rigorous multidisciplinary exploration of the concept of nature and its wider ethical and political implications. The essays together present a revaluation of the natural world with a view to addressing some of the fundamental concerns of our time.

  • Two Concepts of Civility

    Anthony Simon Laden•CHAPTER•Crisis of Civility?•2019

    This chapter pulls apart three phenomena that strike me as routinely confused in popular and academic discussions of civility: (a) partisanship involves party loyalty; (b) polarization involves ideological separation and purity; and (c) incivility involves a failure to engage with one’s fellow citizens in the project of collective self-rule. These are independent of one another, though they might interact in interesting ways, and getting clear on…

  • On democratic justification

    Open Access•Anthony Simon Laden•ARTICLE•Philosophy & Social Criticism•2016

    This comment on Alessandro Ferrara’s Democratic Horizon raises questions about his development of ‘conjectural reasoning’ and the democratic virtue of openness as responses to what he calls ‘hyperpluralism’. In order to probe these questions, the article offers an alternative reading of these ideas

  • Sharing Democracy

    Open Access•Anthony Simon Laden•ARTICLE•Contemporary Political Theory•2014

  • Ideals of justice

    Anthony Simon Laden•ARTICLE•Critical Review of International…•2013•Cited by: 1•References: 3

    Amartya Sen describes John Rawls’s ‘justice as fairness’ as ‘transcendental institutionalism’ and develops his realization-focused approach in contrast. But Rawls is no transcendental institutionalist, and Sen’s construal of their opposition occludes a third, relation-based position and a valuable and practical form of ideal theory. What Sen calls transcendental institutionalism and realization-focused comparative theory each treat justice as som…

  • Reasoning

    Anthony Simon Laden•BOOK•Reasoning•2012•Cited by: 27

    Most philosophical and social scientific work that discusses reason starts from a picture of reason that treats the activity of reasoning as a means of navigating our environment in the pursuit of various ends. This book offers an alternative, social picture of reasoning that pictures the activity of reasoning as a way of interacting with others that is reciprocal and responsive. On this picture, reasoning is to be contrasted with other forms of …

  • The Key to/of Public Philosophy

    Open Access•Anthony Simon Laden•ARTICLE•Political Theory•2011•Cited by: 3

  • Reasonable Deliberation, Constructive Power, and the Struggle for Recognition

    Open Access•Anthony Simon Laden•CHAPTER•Recognition and Power•2007

    Dusk falls on Europe and North America at somewhat different times, and so it should not surprise us if the owl of Minerva adopts different flight paths in the two places. In the work of Axel Honneth, Hegel's long shadow is unmistakable. In Honneth's continental context, it takes the form of a focus on social struggles and conflict, on oppositional social movements and other extra-government social actors. In the work of John Rawls, Hegel's shado…

  • Republican Moments in Political Liberalism

    Anthony Simon Laden•ARTICLE•Revue internationale de philosophie•2006

    John Rawls's A Theory of Justice (1971) is widely regarded as the most fully developed and philosophically sophisticated articulation of since at least the work of John Stuart Mill. Much of the reception of Rawls's work, both in North America and in Europe, has been deeply influenced by his readers' prior understanding of what constitutes liberalism, and their assumption that Rawls's theory fits squarely within that framework.2 So it might come a…

  • Democratic Autonomy

    Anthony Simon Laden•ARTICLE•Social Theory and Practice•2006

  • Evaluating Social Reasons

    Anthony Simon Laden, Inc Journal of Philosophy•ARTICLE•The Journal of Philosophy•2005

  • Taking the Distinction between Persons Seriously

    Anthony Simon Laden, Anthony Laden•ARTICLE•Journal of Moral Philosophy•2004

    Rawls criticizes utilitarianism for not taking the distinction between persons seriously, and suggests that his own theory: justice as fairness, does. I argue that justice as fairness aims to take the distinction seriously at four levels, ranging from the content of its principles to its conception of political philosophy, and that doing so at each stage is of fundamental importance in working out the basis of a conception of justice for a democr…

  • The House That Jack Built

    Anthony Simon Laden•ARTICLE•Ethics•2003

  • Radical Liberals, Reasonable Feminists

    Open Access•Anthony Simon Laden•ARTICLE•Journal of Political Philosophy•2003•Cited by: 4

  • Legitimate Differences

    Anthony Simon Laden•ARTICLE•The Philosophical Review•2001

  • Legitimate Differences

    Anthony Simon Laden, Georgia Warnke•ARTICLE•The Philosophical Review•2001

  • Real Rights

    Anthony Simon Laden, Carl Wellman•ARTICLE•The Philosophical Review•1997

  • Reasoning

    Anthony Simon Laden•BOOK•Reasoning•2012•Cited by: 27

    Most philosophical and social scientific work that discusses reason starts from a picture of reason that treats the activity of reasoning as a means of navigating our environment in the pursuit of various ends. This book offers an alternative, social picture of reasoning that pictures the activity of reasoning as a way of interacting with others that is reciprocal and responsive. On this picture, reasoning is to be contrasted with other forms of …

  • Radical Liberals, Reasonable Feminists

    Open Access•Anthony Simon Laden•ARTICLE•Journal of Political Philosophy•2003•Cited by: 4

  • The Key to/of Public Philosophy

    Open Access•Anthony Simon Laden•ARTICLE•Political Theory•2011•Cited by: 3

  • Ideals of justice

    Anthony Simon Laden•ARTICLE•Critical Review of International…•2013•Cited by: 1•References: 3

    Amartya Sen describes John Rawls’s ‘justice as fairness’ as ‘transcendental institutionalism’ and develops his realization-focused approach in contrast. But Rawls is no transcendental institutionalist, and Sen’s construal of their opposition occludes a third, relation-based position and a valuable and practical form of ideal theory. What Sen calls transcendental institutionalism and realization-focused comparative theory each treat justice as som…

  • Real Rights

    Anthony Simon Laden, Carl Wellman•ARTICLE•The Philosophical Review•1997

  • Legitimate Differences

    Anthony Simon Laden•ARTICLE•The Philosophical Review•2001

  • Legitimate Differences

    Anthony Simon Laden, Georgia Warnke•ARTICLE•The Philosophical Review•2001

  • The House That Jack Built

    Anthony Simon Laden•ARTICLE•Ethics•2003

  • Radical Liberals, Reasonable Feminists

    Open Access•Anthony Simon Laden•ARTICLE•Journal of Political Philosophy•2003•Cited by: 4

  • Taking the Distinction between Persons Seriously

    Anthony Simon Laden, Anthony Laden•ARTICLE•Journal of Moral Philosophy•2004

    Rawls criticizes utilitarianism for not taking the distinction between persons seriously, and suggests that his own theory: justice as fairness, does. I argue that justice as fairness aims to take the distinction seriously at four levels, ranging from the content of its principles to its conception of political philosophy, and that doing so at each stage is of fundamental importance in working out the basis of a conception of justice for a democr…

  • Evaluating Social Reasons

    Anthony Simon Laden, Inc Journal of Philosophy•ARTICLE•The Journal of Philosophy•2005

  • Republican Moments in Political Liberalism

    Anthony Simon Laden•ARTICLE•Revue internationale de philosophie•2006

    John Rawls's A Theory of Justice (1971) is widely regarded as the most fully developed and philosophically sophisticated articulation of since at least the work of John Stuart Mill. Much of the reception of Rawls's work, both in North America and in Europe, has been deeply influenced by his readers' prior understanding of what constitutes liberalism, and their assumption that Rawls's theory fits squarely within that framework.2 So it might come a…

  • Democratic Autonomy

    Anthony Simon Laden•ARTICLE•Social Theory and Practice•2006

  • Reasonable Deliberation, Constructive Power, and the Struggle for Recognition

    Open Access•Anthony Simon Laden•CHAPTER•Recognition and Power•2007

    Dusk falls on Europe and North America at somewhat different times, and so it should not surprise us if the owl of Minerva adopts different flight paths in the two places. In the work of Axel Honneth, Hegel's long shadow is unmistakable. In Honneth's continental context, it takes the form of a focus on social struggles and conflict, on oppositional social movements and other extra-government social actors. In the work of John Rawls, Hegel's shado…

  • The Key to/of Public Philosophy

    Open Access•Anthony Simon Laden•ARTICLE•Political Theory•2011•Cited by: 3

  • Reasoning

    Anthony Simon Laden•BOOK•Reasoning•2012•Cited by: 27

    Most philosophical and social scientific work that discusses reason starts from a picture of reason that treats the activity of reasoning as a means of navigating our environment in the pursuit of various ends. This book offers an alternative, social picture of reasoning that pictures the activity of reasoning as a way of interacting with others that is reciprocal and responsive. On this picture, reasoning is to be contrasted with other forms of …

  • Ideals of justice

    Anthony Simon Laden•ARTICLE•Critical Review of International…•2013•Cited by: 1•References: 3

    Amartya Sen describes John Rawls’s ‘justice as fairness’ as ‘transcendental institutionalism’ and develops his realization-focused approach in contrast. But Rawls is no transcendental institutionalist, and Sen’s construal of their opposition occludes a third, relation-based position and a valuable and practical form of ideal theory. What Sen calls transcendental institutionalism and realization-focused comparative theory each treat justice as som…

  • Sharing Democracy

    Open Access•Anthony Simon Laden•ARTICLE•Contemporary Political Theory•2014

  • On democratic justification

    Open Access•Anthony Simon Laden•ARTICLE•Philosophy & Social Criticism•2016

    This comment on Alessandro Ferrara’s Democratic Horizon raises questions about his development of ‘conjectural reasoning’ and the democratic virtue of openness as responses to what he calls ‘hyperpluralism’. In order to probe these questions, the article offers an alternative reading of these ideas

  • Nature and Value

    David H Bromwich, Bina Gogineni et al.•BOOK•Nature and Value•2019

    This book brings together essays that individually and as a whole present a detailed and rigorous multidisciplinary exploration of the concept of nature and its wider ethical and political implications. The essays together present a revaluation of the natural world with a view to addressing some of the fundamental concerns of our time.

  • Two Concepts of Civility

    Anthony Simon Laden•CHAPTER•Crisis of Civility?•2019

    This chapter pulls apart three phenomena that strike me as routinely confused in popular and academic discussions of civility: (a) partisanship involves party loyalty; (b) polarization involves ideological separation and purity; and (c) incivility involves a failure to engage with one’s fellow citizens in the project of collective self-rule. These are independent of one another, though they might interact in interesting ways, and getting clear on…

  • Democratic Multiplicity

    Open Access•John Borrows, Anthony Simon Laden et al.•BOOK•Democratic Multiplicity•2022

    This edited volume argues that democracy is broader and more diverse than the dominant state-centered, modern representative democracies, to which other modes of democracy are either presumed subordinate or ignored. The contributors seek to overcome the standard opposition of democracy from below (participatory) and democracy from above (representative). Rather, they argue that through differently situated participatory and representative practic…

  • Freedom to Care

    Open Access•Anthony Simon Laden•ARTICLE•The Philosophical Quarterly•2022

    Liberal feminists think we can achieve the aims of feminism with the tools of liberalism and the recognition that women are equal rights-bearers along with men. In contrast, feminist liberals think that if we want to realise the aims of liberalism, we need the tools of feminism. They also think that joining liberalism and feminism in this way will realise the aims of feminism as well. With Freedom to Care, Asha Bhandary joins feminist philosopher…

  • Arguments philosophical and political

    Open Access•Anthony Simon Laden•ARTICLE•Philosophy and Phenomenological…•2023

    Gina Schouten's book is full of nuanced, original arguments, sensitive to the difficulties of the issues involved, and fueled by a set of attractive commitments. Her attention to the persistent injustice constituted by the gendered division of labor is welcome, and her final take-away point—that the persistence of such division is a matter not merely of justice but of legitimacy—is important and, I think, right. Any political philosopher would be…

Philosophy (17 works) · Political science (16 works) · Epistemology (14 works) · Law (13 works) · Sociology (13 works) · Political Philosophy and Ethics (12 works) · Politics (12 works) · Philosophy (7 works) · Critical Theory and Philosophy (6 works) · Democracy (6 works)

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