B Putt
Biographic Data
| ID | 1150127 |
|---|---|
| NAME | B Putt |
| GIVEN NAMES | B |
| FAMILY NAME | Putt |
| SIGNATURE | PUTT B |
| AFFILIATIONS | Samford University |
| ORCID | 0000-0001-7540-9941 |
| VERIFIED | Yes |
| TOTAL WORKS | 6 |
| TOTAL CITATIONS | 2 |
| AUTHOR COUNT | 6 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2006 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
Meaning as Uncertain and Unsayable: Negotiations of a Poetics of Faithful Incredulity
In her excellent volume Open Socrates: The Case for a Philosophical Life, Agnes Callard juxtaposes Socrates’s conclusion that the meaningfulness of life is a function of consistent critical inquiry into existence with Leo Tolstoy’s contrary insistence that existential meaning ensues from living life without constant interruptions of self-reflection. These two perspectives functionally identify the tension between whether individuals may linguisti…
Debating the Art of an Anatheistic Wager: Recent Perspectives on Richard Kearney’s “God After God”
The No to Nothing, and the Nothing to Know: Immanent Transcendence as Eschatological Mystery
At an annual American Academy of Religion conference thirty years ago, Robert Scharlemann presented a paper in which he compared and contrasted Barth and Tillich with reference to how they named God in their respective theologies. He suggested that the former labeled God the "no to nothing," while the latter symbolized God as the "nothing to know"-appellations out of which he formed his presentation title "The No to Nothing and the Nothing to Kno…
Learning to live up to death — finally: Ricoeur and Derrida on the textuality of immortality
In the ninth fragment of his posthumous work Living Up to Death, Paul Ricoeur reflects on Jacques Derrida’s final interview given to the French newspaper Le Monde just months prior to his death. Although he confesses to a genuine distanciation from Derrida regarding salient aspects of their individual memento mori, he does so within the context of significant concessions of agreement. I argue in this article that their differing positions de fact…
Philosophy and Theology – By John D. Caputo
Metaphor, Analogy, and the Place of Places: Where Religion and Philosophy Meet – Carl G. Vaught
The No to Nothing, and the Nothing to Know: Immanent Transcendence as Eschatological Mystery
At an annual American Academy of Religion conference thirty years ago, Robert Scharlemann presented a paper in which he compared and contrasted Barth and Tillich with reference to how they named God in their respective theologies. He suggested that the former labeled God the "no to nothing," while the latter symbolized God as the "nothing to know"-appellations out of which he formed his presentation title "The No to Nothing and the Nothing to Kno…
Learning to live up to death — finally: Ricoeur and Derrida on the textuality of immortality
In the ninth fragment of his posthumous work Living Up to Death, Paul Ricoeur reflects on Jacques Derrida’s final interview given to the French newspaper Le Monde just months prior to his death. Although he confesses to a genuine distanciation from Derrida regarding salient aspects of their individual memento mori, he does so within the context of significant concessions of agreement. I argue in this article that their differing positions de fact…
Metaphor, Analogy, and the Place of Places: Where Religion and Philosophy Meet – Carl G. Vaught
Philosophy and Theology – By John D. Caputo
Learning to live up to death — finally: Ricoeur and Derrida on the textuality of immortality
In the ninth fragment of his posthumous work Living Up to Death, Paul Ricoeur reflects on Jacques Derrida’s final interview given to the French newspaper Le Monde just months prior to his death. Although he confesses to a genuine distanciation from Derrida regarding salient aspects of their individual memento mori, he does so within the context of significant concessions of agreement. I argue in this article that their differing positions de fact…
The No to Nothing, and the Nothing to Know: Immanent Transcendence as Eschatological Mystery
At an annual American Academy of Religion conference thirty years ago, Robert Scharlemann presented a paper in which he compared and contrasted Barth and Tillich with reference to how they named God in their respective theologies. He suggested that the former labeled God the "no to nothing," while the latter symbolized God as the "nothing to know"-appellations out of which he formed his presentation title "The No to Nothing and the Nothing to Kno…
Debating the Art of an Anatheistic Wager: Recent Perspectives on Richard Kearney’s “God After God”
Meaning as Uncertain and Unsayable: Negotiations of a Poetics of Faithful Incredulity
In her excellent volume Open Socrates: The Case for a Philosophical Life, Agnes Callard juxtaposes Socrates’s conclusion that the meaningfulness of life is a function of consistent critical inquiry into existence with Leo Tolstoy’s contrary insistence that existential meaning ensues from living life without constant interruptions of self-reflection. These two perspectives functionally identify the tension between whether individuals may linguisti…
Philosophy (5 works) · Theology (4 works) · Epistemology (3 works) · Biblical Studies and Interpretation (2 works) · Citation (2 works) · Computer Science (2 works) · Context (archaeology (2 works) · Existentialism (2 works) · Hermeneutics and Narrative Identity (2 works) · Library science (2 works)