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M L Clarke

Biographic Data

ID1191775
NAMEM L Clarke
GIVEN NAMESM L
FAMILY NAMEClarke
SIGNATURECLARKE M L
AFFILIATIONSBangor University
VERIFIEDNo
TOTAL WORKS21
TOTAL CITATIONS32
WORKS AS AUTHOR21
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1951
LATEST PUBLICATION YEAR2008
H-INDEX2
  • Ethics of science communication on the web

    Open Access•M L Clarke•ARTICLE•Ethics in Science and Environmental…•2008

    Scientists have evolved a unit of communication to describe their new results and findings: the peer-reviewed scientific paper. The internet is full of erroneous and even dangerous information that is difficult for people without a scientific education or training to interpret in context, particularly given the uncertainties inherent in the scientific process. Those interpreting science for the public, whether journalists, educators or other comm…

  • Lucretius 4.897

    Open Access•M L Clarke•ARTICLE•The Classical Quarterly•2002

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Two Notes on Lucretius

    Open Access•M L Clarke•ARTICLE•The Classical Quarterly•1991•Cited by: 1

    This comes near to satisfying; but even with ipsa the change of subject from tecta to plaustra is awkward, and exsultant is inappropriate to a lumbering plaustrum (cf. Virgil, G. 1.163 tardaque Eleusinae matris uoluentia plaustra ). I suggest reading cisia instead of ipsa . The cisium was a fast light two-wheeled vehicle which might well jump up on a rough road; and the first three letters cis could have become the - es of the MS exsultantes . Tw…

  • Lucretius 4. 1026

    Open Access•M L Clarke, Martyn Clarke•ARTICLE•The Classical Quarterly•1984

    puri in 1026 can hardly be right. Bed-wetting is normally confined to children, and tum quibus ...in 1030 presupposes the mention of an earlier stage of life in the previous sentence. And what does puri mean? Munro and Bailey translated it as ‘cleanly people’ (or ‘persons’), though Munro himself pointed out that the Latin for this was mundi rather than puri , and in any case there is no reason to suppose that in ancient Rome cleanly people were a…

  • The Education of Royalty in the Eighteenth Century

    M L Clarke•ARTICLE•British Journal of Educational…•1978

  • The education of royalty in the eighteenth century

    M L Clarke•ARTICLE•British Journal of Educational…•1978

    (1978). The education of royalty in the eighteenth century: George IV and William IV. British Journal of Educational Studies: Vol. 26, No. 1, pp. 73-87

  • Lucretius 3.1–3

    Open Access•M L Clarke•ARTICLE•The Classical Quarterly•1977•Cited by: 1

    ‘The reading of the MSS, and not the Renaissance correction e , is certainly what L. wrote.’ So Kenney in his edition of Lucretius 3. 1 I believe that he is right, but that the case for o (apart from manuscript authority) rests on different grounds from those which he adduces. Kenney quotes D.A. West 's statement that e is ‘not worthy of the precise and vivid imagination of this poet’, and himself finds it anaemic by contrast with the sonorous o.…

  • Quintilian 6.3.15—16

    Open Access•M L Clarke•ARTICLE•The Classical Quarterly•1977

    nihil autem uetabat et componi materias in hoc idoneas, ut controuersiae permixtis salibus fingerentur, uel res proponi singulas ad iuuenum talem exercitationem. quin illae ipsae (dicta sunt ac uocantur), quas certis diebus festae licentiae dicere solebamus, si paulum adhibita ratione fingerentur, aut aliquid in his serium quoque esset admixtum, plurimum poterant utilitatis adferre; quae nunc iuuenum uel sibi ludentium exercitatio est

  • Paley

    D L Lemahieu, M L Clarke•ARTICLE•The American Historical Review•1976•Cited by: 2

  • Aeneid i. 286–96

    Open Access•M L Clarke•ARTICLE•The Classical Review•1974

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • The Garden of Epicurus

    M L Clarke•ARTICLE•Phoenix•1973

  • Higher Education in the Ancient World

    Edmund G Berry, Edmund Berry et al.•ARTICLE•The Classical World•1972

  • Higher education in the ancient world

    M L Clarke•BOOK•Higher education in the ancient…•1971

  • Three Notes on Roman Education

    M L Clarke•ARTICLE•Classical Philology•1968

  • George Grote

    William M Calder, William Μ Calder et al.•ARTICLE•The Classical World•1963

  • Classical Education in Britain 1500-1900

    D F S Thomson, Debra Thomson et al.•ARTICLE•Phoenix•1960

    Preface Introduction 1. The sixteenth-century grammar school 2. The universities in the sixteenth century 3. The schools in the seventeenth century 4. The unreformed grammar school 5. The universities in the seventeenth and eighteenth centuries 6. The schools in the nineteenth century I 7. The schools in the nineteenth century II 8. The universities, 1800-50 9. The universities, 1850-1900 10. New universities 11. Scotland from the sixteenth to th…

  • Classical Education in Britain 1500-1900

    Donald C MacKenzie, M L Clarke•ARTICLE•The Classical World•1959

  • Classical Education in Britain 1500-1900

    R G Austin, Roger Austin et al.•ARTICLE•British Journal of Educational…•1959

  • The Roman Mind, Studies in the History of Thought from Cicero to Marcus Aurelius

    Kevin Herbert, M L Clarke•ARTICLE•The American Journal of Philology•1957

  • Rhetoric at Rome. A Historical Survey

    Harry M Hubbell, M L Clarke•ARTICLE•The American Journal of Philology•1954•Cited by: 27

    1. The Greek Background 2. Rhetoric at Rome Under the Republic 3. Ars Rhetorica 4. Roman Oratory before Cicero 5. Cicero's Rhetorical Theory 6. Ciceronian Oratory I 7. Ciceronian Oratory II 8. Declamation 9. Oratory under the Empire 10. Quintilian and Rhetorical Theory 11. Quintilian and Rhetorical Teaching 12. The Age of the Antonines 13. Rhetoric in the Later Roman Empire 14. Rhetoric and Christianity

  • The Thesis in the Roman Rhetorical Schools of the Republic

    Open Access•M L Clarke•ARTICLE•The Classical Quarterly•1951•Cited by: 1

    Ancient rhetoric divided the questions which concerned the orator into the definite and the indefinite, quaestiones finitae and quaestiones infinitae , the former concerned with particular persons and occasions, the latter without any such reference. To take a simple example from Quintilian, ‘Should one marry?’ is a quaestio infinita , ‘Should Cato marry?’ a quaestio finita . The distinction was introduced, or at any rate first clearly formulated…

  • Rhetoric at Rome. A Historical Survey

    Harry M Hubbell, M L Clarke•ARTICLE•The American Journal of Philology•1954•Cited by: 27

    1. The Greek Background 2. Rhetoric at Rome Under the Republic 3. Ars Rhetorica 4. Roman Oratory before Cicero 5. Cicero's Rhetorical Theory 6. Ciceronian Oratory I 7. Ciceronian Oratory II 8. Declamation 9. Oratory under the Empire 10. Quintilian and Rhetorical Theory 11. Quintilian and Rhetorical Teaching 12. The Age of the Antonines 13. Rhetoric in the Later Roman Empire 14. Rhetoric and Christianity

  • Paley

    D L Lemahieu, M L Clarke•ARTICLE•The American Historical Review•1976•Cited by: 2

  • Two Notes on Lucretius

    Open Access•M L Clarke•ARTICLE•The Classical Quarterly•1991•Cited by: 1

    This comes near to satisfying; but even with ipsa the change of subject from tecta to plaustra is awkward, and exsultant is inappropriate to a lumbering plaustrum (cf. Virgil, G. 1.163 tardaque Eleusinae matris uoluentia plaustra ). I suggest reading cisia instead of ipsa . The cisium was a fast light two-wheeled vehicle which might well jump up on a rough road; and the first three letters cis could have become the - es of the MS exsultantes . Tw…

  • Lucretius 3.1–3

    Open Access•M L Clarke•ARTICLE•The Classical Quarterly•1977•Cited by: 1

    ‘The reading of the MSS, and not the Renaissance correction e , is certainly what L. wrote.’ So Kenney in his edition of Lucretius 3. 1 I believe that he is right, but that the case for o (apart from manuscript authority) rests on different grounds from those which he adduces. Kenney quotes D.A. West 's statement that e is ‘not worthy of the precise and vivid imagination of this poet’, and himself finds it anaemic by contrast with the sonorous o.…

  • The Thesis in the Roman Rhetorical Schools of the Republic

    Open Access•M L Clarke•ARTICLE•The Classical Quarterly•1951•Cited by: 1

    Ancient rhetoric divided the questions which concerned the orator into the definite and the indefinite, quaestiones finitae and quaestiones infinitae , the former concerned with particular persons and occasions, the latter without any such reference. To take a simple example from Quintilian, ‘Should one marry?’ is a quaestio infinita , ‘Should Cato marry?’ a quaestio finita . The distinction was introduced, or at any rate first clearly formulated…

  • The Thesis in the Roman Rhetorical Schools of the Republic

    Open Access•M L Clarke•ARTICLE•The Classical Quarterly•1951•Cited by: 1

    Ancient rhetoric divided the questions which concerned the orator into the definite and the indefinite, quaestiones finitae and quaestiones infinitae , the former concerned with particular persons and occasions, the latter without any such reference. To take a simple example from Quintilian, ‘Should one marry?’ is a quaestio infinita , ‘Should Cato marry?’ a quaestio finita . The distinction was introduced, or at any rate first clearly formulated…

  • Rhetoric at Rome. A Historical Survey

    Harry M Hubbell, M L Clarke•ARTICLE•The American Journal of Philology•1954•Cited by: 27

    1. The Greek Background 2. Rhetoric at Rome Under the Republic 3. Ars Rhetorica 4. Roman Oratory before Cicero 5. Cicero's Rhetorical Theory 6. Ciceronian Oratory I 7. Ciceronian Oratory II 8. Declamation 9. Oratory under the Empire 10. Quintilian and Rhetorical Theory 11. Quintilian and Rhetorical Teaching 12. The Age of the Antonines 13. Rhetoric in the Later Roman Empire 14. Rhetoric and Christianity

  • The Roman Mind, Studies in the History of Thought from Cicero to Marcus Aurelius

    Kevin Herbert, M L Clarke•ARTICLE•The American Journal of Philology•1957

  • Classical Education in Britain 1500-1900

    Donald C MacKenzie, M L Clarke•ARTICLE•The Classical World•1959

  • Classical Education in Britain 1500-1900

    R G Austin, Roger Austin et al.•ARTICLE•British Journal of Educational…•1959

  • Classical Education in Britain 1500-1900

    D F S Thomson, Debra Thomson et al.•ARTICLE•Phoenix•1960

    Preface Introduction 1. The sixteenth-century grammar school 2. The universities in the sixteenth century 3. The schools in the seventeenth century 4. The unreformed grammar school 5. The universities in the seventeenth and eighteenth centuries 6. The schools in the nineteenth century I 7. The schools in the nineteenth century II 8. The universities, 1800-50 9. The universities, 1850-1900 10. New universities 11. Scotland from the sixteenth to th…

  • George Grote

    William M Calder, William Μ Calder et al.•ARTICLE•The Classical World•1963

  • Three Notes on Roman Education

    M L Clarke•ARTICLE•Classical Philology•1968

  • Higher education in the ancient world

    M L Clarke•BOOK•Higher education in the ancient…•1971

  • Higher Education in the Ancient World

    Edmund G Berry, Edmund Berry et al.•ARTICLE•The Classical World•1972

  • The Garden of Epicurus

    M L Clarke•ARTICLE•Phoenix•1973

  • Aeneid i. 286–96

    Open Access•M L Clarke•ARTICLE•The Classical Review•1974

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Paley

    D L Lemahieu, M L Clarke•ARTICLE•The American Historical Review•1976•Cited by: 2

  • Lucretius 3.1–3

    Open Access•M L Clarke•ARTICLE•The Classical Quarterly•1977•Cited by: 1

    ‘The reading of the MSS, and not the Renaissance correction e , is certainly what L. wrote.’ So Kenney in his edition of Lucretius 3. 1 I believe that he is right, but that the case for o (apart from manuscript authority) rests on different grounds from those which he adduces. Kenney quotes D.A. West 's statement that e is ‘not worthy of the precise and vivid imagination of this poet’, and himself finds it anaemic by contrast with the sonorous o.…

  • Quintilian 6.3.15—16

    Open Access•M L Clarke•ARTICLE•The Classical Quarterly•1977

    nihil autem uetabat et componi materias in hoc idoneas, ut controuersiae permixtis salibus fingerentur, uel res proponi singulas ad iuuenum talem exercitationem. quin illae ipsae (dicta sunt ac uocantur), quas certis diebus festae licentiae dicere solebamus, si paulum adhibita ratione fingerentur, aut aliquid in his serium quoque esset admixtum, plurimum poterant utilitatis adferre; quae nunc iuuenum uel sibi ludentium exercitatio est

  • The Education of Royalty in the Eighteenth Century

    M L Clarke•ARTICLE•British Journal of Educational…•1978

  • The education of royalty in the eighteenth century

    M L Clarke•ARTICLE•British Journal of Educational…•1978

    (1978). The education of royalty in the eighteenth century: George IV and William IV. British Journal of Educational Studies: Vol. 26, No. 1, pp. 73-87

  • Lucretius 4. 1026

    Open Access•M L Clarke, Martyn Clarke•ARTICLE•The Classical Quarterly•1984

    puri in 1026 can hardly be right. Bed-wetting is normally confined to children, and tum quibus ...in 1030 presupposes the mention of an earlier stage of life in the previous sentence. And what does puri mean? Munro and Bailey translated it as ‘cleanly people’ (or ‘persons’), though Munro himself pointed out that the Latin for this was mundi rather than puri , and in any case there is no reason to suppose that in ancient Rome cleanly people were a…

  • Two Notes on Lucretius

    Open Access•M L Clarke•ARTICLE•The Classical Quarterly•1991•Cited by: 1

    This comes near to satisfying; but even with ipsa the change of subject from tecta to plaustra is awkward, and exsultant is inappropriate to a lumbering plaustrum (cf. Virgil, G. 1.163 tardaque Eleusinae matris uoluentia plaustra ). I suggest reading cisia instead of ipsa . The cisium was a fast light two-wheeled vehicle which might well jump up on a rough road; and the first three letters cis could have become the - es of the MS exsultantes . Tw…

  • Lucretius 4.897

    Open Access•M L Clarke•ARTICLE•The Classical Quarterly•2002

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Ethics of science communication on the web

    Open Access•M L Clarke•ARTICLE•Ethics in Science and Environmental…•2008

    Scientists have evolved a unit of communication to describe their new results and findings: the peer-reviewed scientific paper. The internet is full of erroneous and even dangerous information that is difficult for people without a scientific education or training to interpret in context, particularly given the uncertainties inherent in the scientific process. Those interpreting science for the public, whether journalists, educators or other comm…

Art (10 works) · History (10 works) · Classical Philosophy and Thought (9 works) · Classical Antiquity Studies (7 works) · Classics (7 works) · Philosophy (7 works) · Computer Science (6 works) · History (6 works) · Literature (6 works) · Philosophy (6 works)

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